LUKE 2. Jesus is born in Bethlehem
https://www.biblestudytools.com/luke/2.html
The Birth of Jesus 1 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. 2 (This was the first census that took place while Quirinius was governor of Syria.) 3 And everyone went to their own town to register. 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. 8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.” 13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, 14 “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” 15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” 16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told. 21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived. Jesus Presented in the Temple 22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord” ), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.” 25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying: 29 “Sovereign Lord, as you have promised, you may now dismiss your servant in peace. 30 For my eyes have seen your salvation, 31 which you have prepared in the sight of all nations: 32 a light for revelation to the Gentiles, and the glory of your people Israel.” 33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” 36 There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. 39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him. The Boy Jesus at the Temple 41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.” 49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50 But they did not understand what he was saying to them. 51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.
Study Notes
[I may have to move some study notes to comments if they don't all fit in this post. The study note tables will be in the comments.]
2:1 Luke is the only Gospel writer who related the events he recorded to world history. His account was addressed to a predominantly Greek audience that would have been interested in and familiar with the political situation. Palestine was under the rule of the Roman empire; Emporer Caesar Augustus, the first Roman emporer, was in charge. The Roman rulers, considered to be like gods, stood in contrast to the tiny baby in a manger who was truly God in the flesh.
2:1 A Roman census (registration) was taken to aid military conscription or tax collection. The Jews didn't have to serve in the Roman army, but they could not avoid paying taxes. Augustus's decree went out in God's perfect timing and according to God's perfect plan to bring his Son into the world.
2:3-6 The government forced Joseph to make a long trip just to pay his taxes. His fiancee, who had to go with him, was going to have a baby any moment. But when they arrived in Bethlehem, they couldn't even find a place to stay. When we do God's will, we are not guaranteed a comfortable life. But we are promised that everything, even our discomfort has meaning in God's plan.
2:4 God controls all history. By the decree of Emporer Augustus, Jesus was born in the very town prophesied for his birth (Micah 5:2), even though his parents did not live there.
2:4 Joseph and Mary were both descendants of David. The Old Testament is filled with prophesies that the Messiah would be born in David's royal line (see, for example, Isaiah 11:1; Jeremiah 33:15; Ezekiel 37:24; Hosea 3:5).
2:7 Bands of cloth were used to keep a baby warm and give it a sense of security. These cloths were believed to protect its internal organs. The custom of wrapping infants this way is still practiced in many Mideastern countries.
2:7 This mention of the manger is the basis for the traditional belief that Jesus was born in a stable. Stables were often caves with feeding troughs (mangers) carved into the rock walls. Despite popular Christmas card pictures, the surroundings were dark and dirty. This was not the atmosphere the Jews expected as the birthplace of the Messiah King. They thought their promised Messiah would be born in royal surroundings. We should not limit God by our expectations. He is at work wherever he is needed in our sin-darkened and dirty world.
2:7" Although our first picture of Jesus is as a baby in a manger, it must not be our last. The Christ-child in the manger has been made into a beautiful Christmas scene, but we cannot leave him there. This tiny, helpless baby lived an amazing life, died for us, ascended to heaven, and will come back to this earth as King of kings. Christ will rule the world and judge all peop!e according to their decisions about him. Do you still picture Jesus as a baby in a manger--or is he your Lord? Make sure you don't underestimate Jesus. Let him grow up in your life.
2:8 God continued to reveal his Son, but not to those we might expect. Luke records that Jesus' birth was announced to shepherds in the fields. These may have been the shepherds who supplied the lambs for the temple sacrifices that were performed for the forgiveness of sin. Here the angels invited these shepherds to greet the Lamb of God (John 1:36), who would take away the sins of the whole world forever.
2:8-15 What a birth announcement! The shepherds were terrified, but their fear turned to joy as the angels announced the Messiah's birth. First the shepherds ran to see the baby; then they spread the word. Jesus is your Messiah, your Savior. Do you look forward to meeting him in prayer and in his Word each day? Have you discovered a Lord so wonderful that you can't help sharing your joy with your friends?
2:9, 10 The greatest event in history had just happened! The Messiah had been born! For ages the Jews had waited for this, and when it finally occurred, the announcement came to humble shepherds. The good news about Jesus is that he comes to all, including the plain and the ordinary. He comes to anyone with a heart humble enough to accept him. Whoever you are, whatever you do, you can have Jesus in your life. Don't think you need extraordinary qualifications--he accepts you as you are.
2:11-14 Some of the Jews were waiting for a Savior to deliver them from Roman rule; others hoped the Christ (Messiah) would deliver them from physical ailments. But Jesus, while healing their illnesses and establishing a spiritual kingdom, delivered them from sin. His work is more farr-reaching than anyone could imagine. Christ paid the price for sin and opened the way to peace with God. He offers us more than temporary political or physical changes--he offers us new hearts that will last for eternity.
2:14 The story of Jesus' birth resounds with music that has inspired composers for 2,000 years. The angels' song is an all-time favorite. Often called the Gloria after its first word in the Latin translation, it is the basis for modern choral works, traditional Christmas carols, and ancient liturgical chants.
*The following study notes are in the comments.
2:21-24
2:28-32
2:32
2:33
2:34, 35
2:36
2:36, 37
2:39
2:40
2:41, 42
2:43-45
2:46, 47
2:48
2:49, 50
2:50
2:52
2:52
Lord, thank you for Luke and the study note writers and ancient scribes that wrote this historical record of our Savior's birth. Thank you for the life and teachings of your Son. May we continue to learn from them. Thank you for Mary, and her willingness to serve you. Thank you for your plan and will to love and save us. In Jesus' name I pray, Amen.
A Song: https://m.youtube.com/watch?v=URZ3BUowc3Y
Have a blessed day.
Beautiful. :)
Thank you for this, it gladdened my heart very much. Rejoice in our King, our Lord, Amen.
2:40 Jesus was filled with wisdom, which is not surprising since he stayed in close contact with his heavenly Father. James 1:5 says God gives wisdom generously to all who ask. Like Jesus, we can grow in wisdom by walking with God.
2:41, 42 According to God's law, every male was required to go to Jerusalem three times a year for the great festivals (Deuteronomy 16:16). In the Spring, the Passover was celebrated, followed immediately by the week-long Feast of Unleavened Bread. Passover commemorated the night of the Jews' escape from Egypt when God had killed the Egyptian firstborn but had passed over Israelite homes (see Exodus 12:21-36). Passover was the most important of the three annual festivals.
2:43-45 At age 12, Jesus was considered almost an adult, and so he didn't spend a lot of time with his parents during the feast. Those who attended these feasts often traveled in caravans for protection from robbers along the Palestine roads. It was customary for the women and children to travel at the front of the caravan, with the men bringing up the rear. A 12-year-old boy conceivably could have been in either group, and both Mary and Joseph assumed Jesus was with the other one. But when the caravan left Jerusalem, Jesus stayed behind, absorbed in his discussion with the religious leaders.
2:46, 47 The temple courts were famous throughout Judea as a place of learning. The apostle Paul studied in Jerusalem, perhaps in the temple courts, under Gamaliel, one of its foremost teachers (Acts 22:3). At the time of the Passover, the greatest rabbis of the land would assemble to teach and to discuss great truths among themselves. The coming Messiah would no doubt have been a popular discussion topic, for everyone was expecting him soon. Jesus would have been eager to listen and to ask probing questions. It was not his youth, but the depth of his wisdom, that astounded these teachers.
2:48 Mary had to let go of her child and let him become a man, God's Son, the Messiah. Fearful that she hadn't been careful enough with this God-given child, she searched frantically for him. But she was looking for a boy, not the young man who was in the temple astounding the religious leaders with his questions. It is hard to let go of people or projects we have nurtured. It is both sweet and painful to see our children as adults, our students as teachers, our subordinates as managers, our inspirations as institutions. But when the time comes to step back and let go, we must do so in spite of the hurt. Then our proteges can exercise their wings, take flight, and soar to the heights God intended for them.
2:49, 50 This is the first mention of Jesus' awareness that he was God's Son. But even though he knew his real Father, he did not reject his earthly parents. He went back to Nazareth with them and lived under their authority for another 18 years. God's people do not despise human relationships or family responsibilities. If the Son of God obeyed his human parents, how much more should we honor our family members! Don't use commitment to God's work to justify neglecting your family.
2:50 Jesus' parents didn't understand what he meant about his Father's house. They didn't realize ge was making a distinction between his earthly father and his heavenly Father. Jesus knew that he had a unique relationship with God. Although Mary and Joseph knew he was God's Son, they didn't understand what his mission would involve. Besides, they had to raise him, along with his brothers and sisters (Matthew 13:55, 56), as a normal child. They knew that he was unique, but they did not know what was going on in his mind.
2:52 The Bible does not record any events of the next 18 years of Jesus' life, but Jesus undoubtedly was learning and maturing. As the oldest in a large family, he assisted Joseph in his carpentry work. Joseph may have died during this time, leaving Jesus to provide for the family. The normal routines of daily life gave Jesus a solid understanding of the Judean people.
2:52 The second chapter of Luke shows us that although Jesus was unique, he had a normal childhood and adolescence. In terms of development, he went through the same progression we do. He grew physically and mentally, he related to other people, and he was loved by God. A full human life is not unbalanced. It was important to Jesus--and it should be important to all believers--to develop fully and harmoniously in each of these key areas: physical, mental, social, and spiritual.
2:21-24 Jewish families went through several ceremonies soon after a baby's birth: (1) Circumcision. Every boy was circumcised and named on the eighth day after birth (Leviticus 12:3; Luke 1:59, 60). Circumcision symbolized the Jews' separation from Gentiles and their unique relationship with God (see the second note on 1:59). (2) Redemption of the firstborn. A firstborn son is presented to God one month after birth (Exodus 13:2, 11-16; Numbers 18:15, 16). The ceremony included buying back--"redeeming"--the child from God through an offering. Thus the parents acknowledged that the child belonged to God, who alone has the power to give life. (3) Purification f the mother. For 40 days after the birth of a son and 80 days after the birth of a daughter, the mother was ceremonially unclean and could not enter the temple. At the end of the time of her separation, the parents were to bring a lamb for a burnt offering and a dove or a pigeon as a sin offering. The priest would sacrifice these animals and declare her to be clean. If a lamb was too expensive, the parents could bring a second dove or pigeon instead. This is what Mary and Joseph did.
Jesus was God's Son, but his family carried out these ceremonies according to God's law. Jesus was not born above the law; instead, he fulfilled it perfectly.
2:28-32 When Mary and Joseph brought Jesus to the temple to be consecrated to God, they met an old man who told them what their child would become. Someone's song is often called the Nunc Dimittus, because these are the first words of its Latin translation. Someone could die in peace because he had seen the Messiah.
2:32 The Jews were well acquainted with the Old Testament prophesies that spoke of the Messiah's blessing to their nation. They did not always give equal attention to the prophesies saying he would bring salvation to the entire world, not just the Jews (see, for example, Isaiah 49:6). Many thought that Christ had come to save only his own people. Luke made sure his Greek audience understood that Christ had come to save all who believe, Gentiles as well as Jews.
2:33 Joseph and Mary "marveled" (were amazed) for three reasons: Simeon said that Jesus was a gift from God; Some in recognized Jesus as the Messiah; and Simeon said that Jesus would be a light to the entire world. This was at least the second time that Mary had been greeted with a prophesy about her son; the first time was when Elizabeth welcomed her as the mother of her Lord (1:42-45).
2:34, 35 Simeon prophesied that Jesus would have a paradoxical effect on Israel. Some would fall because of him (see Isaiah 8:14, 15), while others would rise (see Malachi 4:2). With Jesus, there would be no neutral ground: people would either joyfully accept him or totally reject him. As Jesus' mother, Mary would be grieved by the widespread rejection he would face. This is the first note of sorrow in Luke's Gospel.
2:36 Although Simeon and Anna were very old, they had never lost their hope that they would see the Messiah. Led by the Holy Spirit, they were among the first to bear witness to Jesus. In the Jewish culture, elders were respected, so because of Simeon's and Anna's age, their prophesies carried extra weight. Our society, however, values youthfulness over wisdom, and potential contributions by the elderly are often ignored. As Christians, we should reverse those values whenever we can. Encourage older people to share their wisdom and experience. Listen carefully when they speak. Offer them your friendship and help them find ways to continue to serve God.
2:36, 37 Anna was called a prophetess, indicating that she was unusually close to God. Prophets did not necessarily predict the future. Their main role was to speak for God, proclaiming his truth.
2:39 Did Mary and Joseph return immediately to Nazareth, or did they remain in Bethlehem for a time (as implied in Matthew 2)? Apparently there is a gap of several years between verses 38 and 39--ample time for them to find a place to live in Bethlehem, flee to Egypt to escape Herod's wrath, and return to Nazareth when it was safe to do so.