Fair enough, I agree. (As Proverbs says, Every story sounds true until the other side of the story is told, and the record is set straight ) Christianity is the place for this, because not all of the people here are per-se Christians. Or it could have been confined to Slechta's prayer thread, since Christians are there.

1 Cor 6: 1

When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 1Co 6:2

Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? 1Co 6:3

Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!

but brother goes to law against brother, and that before unbelievers? 1Co 6:7

To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 1Co 6:8

But you yourselves wrong and defraud—even your own brothers!

This should apply to anything that relates to one Christian and another- including this.

Fair enough, I agree. (As Proverbs says, Every story sounds true until the other side of the story is told, and the record is set straight ) Christianity is the place for this, because not all of the people here are per-se Christians. Or it could have been confined to Slechta's prayer thread, since Christians are there.

1 Cor 6: 1

When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 1Co 6:2

Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Box 1Co 6:3

Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!

but brother goes to law against brother, and that before unbelievers? 1Co 6:7

To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 1Co 6:8

But you yourselves wrong and defraud—even your own brothers!

This should apply to anything that relates to one Christian and another- including this.

Fair enough, I agree. Christianity is the place for this, because not all of the people here are per-se Christians. Or it could have been confined to Slechta's prayer thread, since Christians are there.

1 Cor 6: 1

When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 1Co 6:2

Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Box 1Co 6:3

Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!

but brother goes to law against brother, and that before unbelievers? 1Co 6:7

To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 1Co 6:8

But you yourselves wrong and defraud—even your own brothers!

This should apply to anything that relates to one Christian and another- including this.

I agree. Christianity is the place for this, because not all of the people here are per-se Christians. Or it could have been confined to Slechta's prayer thread, since Christians are there.

1 Cor 6: 1

When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? 1Co 6:2

Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Box 1Co 6:3

Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!

but brother goes to law against brother, and that before unbelievers? 1Co 6:7

To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? 1Co 6:8

But you yourselves wrong and defraud—even your own brothers[fn]