Worship and veneration are different. No one gives offering to Mary or bakes cakes for her.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Daughter of the Eternal FATHER, and I consecrate to thee my soul with all its powers. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Mother of the Only-begotten SON, and I consecrate to thee my body with all its senses. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Spouse of the HOLY GHOST, and I consecrate to thee my heart and all its affections, praying thee to obtain for me from the ever-blessed Trinity all that is necessary for my salvation. Ave Maria

I understand perfectly, Don Quixote.

Consecrating one's soul, body, and heart and all its affections to the Virgin Mary is veneration, not worship, and consecrating AKA setting aside one's soul. body, and heart for a sacred purpose is not an offering by your sophist definitions, I'm sure.

Catholics most definitely refer to Mary as Queen of Heaven even though it's not mentioned anywhere in the entire Bible except as a BAD THING!

And I notice you did not address anything else I pointed out in the previous post besides the comment about Blessed Virgin Mary being the co-redemptrix, mediatrix, and advocate.

Please explain what this means-

Christian tradition has never recognized the right to private property as absolute and untouchable: ‘On the contrary, it has always understood this right within the broader context of the right common to all to use the goods of the whole of creation: the right to private property is subordinated to the right to common use, to the fact that goods are meant for everyone.

Who decides how to redistribute the private property of others according to Christian tradition?

And why do Catholics praise Mary in much the same way the Babylonians praised Ishtar AKA Ashtoreth? After all Ishtar was also the co-redemptrix, mediatrix, and advocate. Have a better answer than quabbling about the difference between worship and veneration?

Worship and veneration are different. No one gives offering to Mary or bakes cakes for her.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Daughter of the Eternal FATHER, and I consecrate to thee my soul with all its powers. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Mother of the Only-begotten SON, and I consecrate to thee my body with all its senses. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Spouse of the HOLY GHOST, and I consecrate to thee my heart and all its affections, praying thee to obtain for me from the ever-blessed Trinity all that is necessary for my salvation. Ave Maria

I understand perfectly, Don Quixote.

Consecrating one's soul, body, and heart and all its affections to the Virgin Mary is veneration and not an offering by your sophist definitions, I'm sure. Catholics most definitely refer to Mary as Queen of Heaven even though it's not mentioned anywhere in the entire Bible except as a BAD THING!

And I notice you did not address anything else I pointed out in the previous post besides the comment about Blessed Virgin Mary being the co-redemptrix, mediatrix, and advocate.

Please explain what this means-

Christian tradition has never recognized the right to private property as absolute and untouchable: ‘On the contrary, it has always understood this right within the broader context of the right common to all to use the goods of the whole of creation: the right to private property is subordinated to the right to common use, to the fact that goods are meant for everyone.

Who decides how to redistribute the private property of others according to Christian tradition?

And why do Catholics praise Mary in much the same way the Babylonians praised Ishtar AKA Ashtoreth? After all Ishtar was also the co-redemptrix, mediatrix, and advocate. Have a better answer than quabbling about the difference between worship and veneration?

Worship and veneration are different. No one gives offering to Mary or bakes cakes for her.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Daughter of the Eternal FATHER, and I consecrate to thee my soul with all its powers. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Mother of the Only-begotten SON, and I consecrate to thee my body with all its senses. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Spouse of the HOLY GHOST, and I consecrate to thee my heart and all its affections, praying thee to obtain for me from the ever-blessed Trinity all that is necessary for my salvation. Ave Maria

I understand perfectly, Don Quixote.

Consecrating one's soul, body, and heart and all its affections to the Virgin Mary is veneration and not an offering by your sophist definitions, I'm sure. Catholics most definitely refer to Mary as Queen of Heaven even though it's not mentioned anywhere in the entire Bible except as a BAD THING!

And I notice you did not address anything else I pointed out in the previous post besides the comment about Blessed Virgin Mary being the co-redemptrix, mediatrix, and advocate.

Please explain what this means-

Christian tradition has never recognized the right to private property as absolute and untouchable: ‘On the contrary, it has always understood this right within the broader context of the right common to all to use the goods of the whole of creation: the right to private property is subordinated to the right to common use, to the fact that goods are meant for everyone.

Who decides how to redistribute the private property of others according to Christian tradition?

And why do Catholics praise Mary in much the same way the Babylonians praised Ishtar? Have a better answer than quabbling about the difference between worship and veneration?

Worship and veneration are different. No one gives offering to Mary or bakes cakes for her.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Daughter of the Eternal FATHER, and I consecrate to thee my soul with all its powers. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Mother of the Only-begotten SON, and I consecrate to thee my body with all its senses. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Spouse of the HOLY GHOST, and I consecrate to thee my heart and all its affections, praying thee to obtain for me from the ever-blessed Trinity all that is necessary for my salvation. Ave Maria

I understand perfectly, Don Quixote.

Consecrating one's soul, body, and heart and all its affections to the Virgin Mary is veneration and not an offering by your sophist definitions, I'm sure. Catholics most definitely refer to Mary as Queen of Heaven even though it's not mentioned anywhere in the entire Bible except as a BAD THING!

And I notice you did not address anything else I pointed out in the previous post besides the comment about Blessed Virgin Mary being the co-redemptrix, mediatrix, and advocate.

Please explain what this means-

Christian tradition has never recognized the right to private property as absolute and untouchable: ‘On the contrary, it has always understood this right within the broader context of the right common to all to use the goods of the whole of creation: the right to private property is subordinated to the right to common use, to the fact that goods are meant for everyone.

Who decides how to redistribute the private property of others according to Christian tradition?

Worship and veneration are different. No one gives offering to Mary or bakes cakes for her.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Daughter of the Eternal FATHER, and I consecrate to thee my soul with all its powers. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Mother of the Only-begotten SON, and I consecrate to thee my body with all its senses. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Spouse of the HOLY GHOST, and I consecrate to thee my heart and all its affections, praying thee to obtain for me from the ever-blessed Trinity all that is necessary for my salvation. Ave Maria

I understand perfectly, Don Quixote.

Consecrating one's soul, body, and heart and all its affections to the Virgin Mary is veneration and not an offering by your sophist definitions, I'm sure.

And I notice you did not address anything else I pointed out in the previous post besides the comment about Blessed Virgin Mary being the co-redemptrix, mediatrix, and advocate.

Please explain what this means-

Christian tradition has never recognized the right to private property as absolute and untouchable: ‘On the contrary, it has always understood this right within the broader context of the right common to all to use the goods of the whole of creation: the right to private property is subordinated to the right to common use, to the fact that goods are meant for everyone.

Who decides how to redistribute the private property of others according to Christian tradition?

Worship and veneration are different. No one gives offering to Mary or bakes cakes for her.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Daughter of the Eternal FATHER, and I consecrate to thee my soul with all its powers. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Mother of the Only-begotten SON, and I consecrate to thee my body with all its senses. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Spouse of the HOLY GHOST, and I consecrate to thee my heart and all its affections, praying thee to obtain for me from the ever-blessed Trinity all that is necessary for my salvation. Ave Maria

I understand perfectly, Don Quixote. And I notice you did not address anything else I pointed out in the previous post besides the comment about Blessed Virgin Mary being the co-redemptrix, mediatrix, and advocate.

Please explain what this means-

Christian tradition has never recognized the right to private property as absolute and untouchable: ‘On the contrary, it has always understood this right within the broader context of the right common to all to use the goods of the whole of creation: the right to private property is subordinated to the right to common use, to the fact that goods are meant for everyone.

Who decides how to redistribute the private property of others according to Christian tradition?

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Daughter of the Eternal FATHER, and I consecrate to thee my soul with all its powers. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Mother of the Only-begotten SON, and I consecrate to thee my body with all its senses. Ave Maria.

MOST Holy Virgin, I venerate thee with my whole heart above all angels and saints in Paradise, as the Spouse of the HOLY GHOST, and I consecrate to thee my heart and all its affections, praying thee to obtain for me from the ever-blessed Trinity all that is necessary for my salvation. Ave Maria

I understand perfectly, Don Quixote.