Do you know what perish means? Or what death is?
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Pay attention to the last sentence and how it is an explicit contrasting comparison. Those who are not righteous have everlasting punishment. The righteous have eternal life.
Point me to a single clarifying verse that says that hell is "punishment until death" and that the torture will pass at any point in time once those who have experienced death, die another time and perish for good.
No such verse exists. Where is the verse talking about death after death? Hell is explicitly spoken of as if it has no end. There is absolutely no indication to think otherwise. It says the exact opposite of hell, that it is a fire that does not burn up, that the people experience a thirst that is never quenched. We are repeatedly told in MANY ways that IT DOES NOT END.
ITS EVERLASTING. Not fulfilled until the end, it has no end. You're injecting things that don't make any sense.
Do you know what perish means? Or what death is?
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Pay attention to the last sentence and how it is an explicit contrasting comparison. Those who are not righteous have everlasting punishment. The righteous have eternal life.
Point me to a single clarifying verse that says that hell is "punishment until death" and that the torture will pass at any point in time once those who have experienced death, die another time and perish for good.
No such verse exists. Where is the verse talking about death after death? Hell is explicitly spoken of as if it has no end. There is absolutely no indication to think otherwise. It says the exact opposite of hell, that it is a fire that does not burn up, that the people experience a thirst that is never quenched. We are repeatedly told in MANY ways that IT DOES NOT END.
ITS EVERLASTING. Not fulfilled until the end, it has no end.
Do you know what perish means? Or what death is?
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Pay attention to the last sentence and how it is an explicit contrasting comparison. Those who are not righteous have everlasting punishment. The righteous have eternal life.
Point me to a single clarifying verse that says that hell is "punishment until death" and that the torture will pass at any point in time once those who have experienced death, die another time and perish for good.
No such verse exists. Hell is explicitly spoken of as if it has no end. There is absolutely no indication to think otherwise. It says the exact opposite of hell, that it is a fire that does not burn up, that the people experience a thirst that is never quenched. We are repeatedly told in MANY ways that IT DOES NOT END.
ITS EVERLASTING. Not fulfilled until the end, it has no end.
Do you know what perish means? Or what death is?
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Pay attention to the last sentence and how it is an explicit contrasting comparison. Those who are not righteous have everlasting punishment. The righteous have eternal life.
Point me to a single clarifying verse that says that hell is "punishment until death" and that the torture will pass at any point in time once those who have experienced death, die another time and perish for good.
No such verse exists. Hell is explicitly spoken of as if it has no end. There is absolutely no indication to think otherwise. It says the exact opposite of hell, that it is a fire that does not burn up, that the people experience a thirst that is never quenched. We are repeatedly told in MANY ways that IT DOES NOT END.
ITS EVERLASATING.
Do you know what perish means? Or what death is?
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Pay attention to the last sentence and how it is an explicit contrasting comparison. Those who are not righteous have everlasting punishment. The righteous have eternal life.
Point me to a single clarifying verse that says that hell is "punishment until death" and that the torture will pass at any point in time once those who have experienced death, die another time and perish for good.
No such verse exists. Hell is explicitly spoken of as if it has no end. There is absolutely no indication to think otherwise. It says the exact opposite of hell, that it is a fire that does not burn up, that the people experience a thirst that is never quenched.
Do you know what perish means? Or what death is?
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Pay attention to the last sentence and how it is an explicit contrasting comparison. Those who are not righteous have everlasting punishment. The righteous have eternal life.
Point me to a single clarifying verse that says that hell is "punishment until death" and that the torture will pass at any point in time once those who have experienced death, die another time and perish for good.
No such verse exists. Hell is explicitly spoken of as if it has no end. There is absolutely no indication to think otherwise.
Do you know what perish means? Or what death is?
41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Pay attention to the last sentence and how it is an explicit contrasting comparison. Those who are not righteous have everlasting punishment. The righteous have eternal life.
Point me to a single clarifying verse that says that hell is "punishment until death" and that the torture will pass at any point in time once those who have experienced death, die another time and perish for good.
No such verse exists.