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Reason: None provided.

I’m not quite sure where your comment was placing my statements at, as that was the exact thing I said I feared, but they have a link to “Antinomianism” there, and that’s likely a much better term for what I’ve been referring to with “Dispensationalism”.

I have been trying to wake Christians up to that, and slowly, because as we have seen, people do not like waking up.

Will listen to the podcast before commenting any further.

Edit:

They hit on something that I was writing before deciding to listen to the podcast (actually, it was the entire response). I’ll go ahead and add that:

I believe in forgiveness of sin, and that sin must be repented of, and as I noted, mine has not been put away. Without repentance, there cannot be “forgiveness” of sin, only “tolerance”.

There are differences in scripture between intentional and unintentional sins. Unintentional sins were what was atoned for through the sacrificial system at the temples and synagogues. They were imperfect, and thus had to be repeated constantly for any unintentional sins. These sacrifices seem to be what were fulfilled on the cross, as well as an exemplar of how the law was to be followed, which had been strayed from as significantly as we have strayed from the constitution.

There was no sacrificial system for intentional sins, which we today treat quite casually, to what may eventually be our great dismay.

Every one of us should behave with appropriate fear that we show up and find out that Matthew 8:11-12 was talking about ME.

What do I fear? I fear that, and I pray that my intentional sins might also find some degree of grace before the throne.

Matthew 5:19: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

Modern pastors should be HORRIFIED.

Hebrews 10:26-29

26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

(Edit: ha! They cited that one)

133 days ago
1 score
Reason: None provided.

I’m not quite sure where your comment was placing my statements at, as that was the exact thing I said I feared, but they have a link to “Antinomianism” there, and that’s likely a much better term for what I’ve been referring to with “Dispensationalism”.

I have been trying to wake Christians up to that, and slowly, because as we have seen, people do not like waking up.

Will listen to the podcast before commenting any further.

Edit:

They hit on something that I was writing before deciding to listen to the podcast (actually, it was the entire response). I’ll go ahead and add that:

I believe in forgiveness of sin, and that sin must be repented of, and as I noted, mine has not been put away. Without repentance, there cannot be “forgiveness” of sin, only “tolerance”.

There are differences in scripture between intentional and unintentional sins. Unintentional sins were what was atoned for through the sacrificial system at the temples and synagogues. They were imperfect, and thus had to be repeated constantly for any unintentional sins. These sacrifices seem to be what were fulfilled on the cross, as well as an exemplar of how the law was to be followed, which had been strayed from as significantly as we have strayed from the constitution.

There was no sacrificial system for intentional sins, which we today treat quite casually, to what may eventually be our great dismay.

Every one of us should behave with appropriate fear that we show up and find out that Matthew 8:11-12 was talking about ME.

What do I fear? I fear that, and I pray that my intentional sins might also find some degree of grace before the throne.

Matthew 5:19: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

Modern pastors should be HORRIFIED.

Hebrews 10:26-29

26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

133 days ago
1 score
Reason: None provided.

I’m not quite sure where your comment was placing my statements at, as that was the exact thing I said I feared, but they have a link to “Antinomianism” there, and that’s likely a much better term for what I’ve been referring to with “Dispensationalism”.

I have been trying to wake Christians up to that, and slowly, because as we have seen, people do not like waking up.

Will listen to the podcast before commenting any further.

Edit:

They hit on something that I was writing before deciding to listen to the podcast (actually, it was the entire response). I’ll go ahead and add that:

I believe in forgiveness of sin, and that sin must be repented of, and as I noted, mine has not been put away. Without repentance, there cannot be “forgiveness” of sin, only “tolerance”.

There are differences in scripture between intentional and unintentional sins. Unintentional sins were what was atoned for through the sacrificial system at the temples and synagogues. They were imperfect, and thus had to be repeated constantly for any unintentional sins. These sacrifices seem to be what were fulfilled on the cross, as well as an exemplar of how the law was to be followed, which had been strayed from as significantly as we have strayed from the constitution.

There was no sacrificial system for intentional sins, which we today treat quite casually, to what may eventually be our great dismay.

Every one of us should behave with appropriate fear that we show up and find out that Matthew 8:11-12 was talking about ME.

What do I fear? I fear that, and I pray that my intentional sins might also find some degree of grace before the throne.

Matthew 5:19: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

Modern pastors should be HORRIFIED.

133 days ago
1 score
Reason: None provided.

I’m not quite sure where your comment was placing my statements at, as that was the exact thing I said I feared, but they have a link to “Antinomianism” there, and that’s likely a much better term for what I’ve been referring to with “Dispensationalism”.

I have been trying to wake Christians up to that, and slowly, because as we have seen, people do not like waking up.

Will listen to the podcast before commenting any further.

Edit:

They hit on something that I was writing before deciding to listen to the podcast (actually, it was the entire response). I’ll go ahead and add that:

I believe in forgiveness of sin, and that must be repented of, and as I noted, mine has not been put away. Without repentance, there cannot be “forgiveness” of sin, only “tolerance”.

There are differences in scripture between intentional and unintentional sins. Unintentional sins were what was atoned for through the sacrificial system at the temples and synagogues. They were imperfect, and thus had to be repeated constantly for any unintentional sins. These sacrifices seem to be what were fulfilled on the cross, as well as an exemplar of how the law was to be followed, which had been strayed from as significantly as we have strayed from the constitution.

There was no sacrificial system for intentional sins, which we today treat quite casually, to what may eventually be our great dismay.

Every one of us should behave with appropriate fear that we show up and find out that Matthew 8:11-12 was talking about ME.

What do I fear? I fear that, and I pray that my intentional sins might also find some degree of grace before the throne.

Matthew 5:19: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

Modern pastors should be HORRIFIED.

133 days ago
1 score
Reason: None provided.

I’m not quite sure where your comment was placing my statements at, as that was the exact thing I said I feared, but they have a link to “Antinomianism” there, and that’s likely a much better term for what I’ve been referring to with “Dispensationalism”.

I have been trying to wake Christians up to that, and slowly, because as we have seen, people do not like waking up.

Will listen to the podcast before commenting any further.

Edit:

They hit on something that I was writing before deciding to listen to the podcast (actually, it was the entire response). I’ll go ahead and add that:

I believe in forgiveness of sin, and that must be repented of, and as I noted, mine has not been put away. Without repentance, there cannot be “forgiveness” of sin, only “tolerance”.

There are differences in scripture between intentional and unintentional sins. Unintentional sins were what was atoned for through the sacrificial system at the temples and synagogues. They were imperfect, and thus had to be repeated constantly for any unintentional sins. These sacrifices seem to be what were fulfilled on the cross, as well as an exemplar of how the law was to be followed, which had been strayed from as significantly as we have strayed from the constitution.

There was no sacrificial system for intentional sins, which we today treat quite casually, to what may eventually be our great dismay.

Every one of us should behave with appropriate fear that we show up and find out that Matthew 8:11-12 was talking about ME.

What do I fear? I fear that, and I pray that my intentional sins might also find some degree of grace before the throne.

Matthew 5:19: Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven.

Modern pastors should be HORRIFIED.

133 days ago
1 score
Reason: None provided.

I’m not quite sure where your comment was placing my statements at, as that was the exact thing I said I feared, but they have a link to “Antinomianism” there, and that’s likely a much better term for what I’ve been referring to with “Dispensationalism”.

I have been trying to wake Christians up to that, and slowly, because as we have seen, people do not like waking up.

Will listen to the podcast before commenting any further.

Edit:

They hit on something that I was writing before deciding to listen to the podcast (actually, it was the entire response). I’ll go ahead and add that:

I believe in forgiveness of sin, and that must be repented of, and as I noted, mine has not been put away. Without repentance, there cannot be “forgiveness” of sin, only “tolerance”.

There are differences in scripture between intentional and unintentional sins. Unintentional sins were what was atoned for through the sacrificial system at the temples and synagogues. They were imperfect, and thus had to be repeated constantly for any unintentional sins. These sacrifices seem to be what were fulfilled on the cross, as well as an exemplar of how the law was to be followed, which had been strayed from as significantly as we have strayed from the constitution.

There was no sacrificial system for intentional sins, which we today treat quite casually, to what may eventually be our great dismay.

Every one of us should behave with appropriate fear that we show up and find out that Matthew 8:11-12 was talking about ME.

What do I fear? I fear that, and I pray that my intentional sins might also find some degree of grace before the throne.

133 days ago
1 score
Reason: Original

They hit on something that I was writing before deciding to listen to the podcast (actually, it was the entire response). I’ll go ahead and add that:

I believe in forgiveness of sin, and that must be repented of, and as I noted, mine has not been put away. Without repentance, there cannot be “forgiveness” of sin, only “tolerance”.

There are differences in scripture between intentional and unintentional sins. Unintentional sins were what was atoned for through the sacrificial system at the temples and synagogues. They were imperfect, and thus had to be repeated constantly for any unintentional sins. These sacrifices were what were done away with on the cross, as well as an exemplar of how the law was to be followed, which had been strayed from as significantly as we have strayed from the constitution.

There was no sacrificial system for intentional sins, which we today treat quite casually, to what may eventually be our great dismay.

Every one of us should behave with appropriate fear that we show up and find out that Matthew 8:11-12 was talking about ME.

What do I fear? I fear that, and I pray that my intentional sins might also find some degree of grace before the throne.

133 days ago
1 score