China was inflitrated by the Jesuits centuries ago, and they'll admit it themselves.

For example, the Jesuits used different mechanisms to bring science, mathematics, new music, among other things to China to provide incentives for dialogue. His parting message that knowledge and education used to be a luxury but is now widely accessible because of technology left the audience to question whether the incentives for continuing dialogue are minimised in the modern age.

Associate Professor Fangfang Ji from the Chinese Academy of Social Sciences spoke particularly on how Jesuits served as intermediaries in intercultural communication by establishing the first Chinese magazines/newspapers. In an effort to become accepted by local leaders, Jesuit missionaries wrote columns on teachings, science and technology. As “communicator”, Matteo Ricci dressed as a Chinese scholar (instead of a monk) to alleviate his “foreignness” and attempt to adapt to the local culture. Ji said this exemplifies the strategy of “accommodation”, which can be applied to the whole communication process.

Continuing Ji’s example of Matteo Ricci, Bin You from Minzu University of China, related the many ways that Ricci engaged with the Chinese people. Apart from changing his clothing, Ricci developed a theological system according to Chinese cultural terms. This includes his perseverance to achieve lingual adaptation by correctly describing parts of the soul and God. Ricci’s ability to integrate himself in Chinese culture can still be seen today in Chinese leaders’ enthusiasm for continuing intercultural dialogues.

Another example of intercultural dialogue in contemporary times is the Jesuits’ contribution to music. Music professor Lionel Hong from Fu Jen Catholic University shared how Jesuits used hymns and translated them to Chinese for locals to use in praise of God, while also incorporating the Chinese style in Western music. To demonstrate, Hong sang a hymn in both styles – a wonderful closing to the discussion.

https://archive.is/3Vn5Z

Look into the history of Mateo Ricci and how he set the framework for infiltration.

When the Jesuits began losing control in China, they used their control of Freemasonry (another infiltrated organization) to start the Opium Wars.

After the Communist Revolution, they tried infiltrating the new regime but were imprisoned by Mao.

Deng Xiaoping eventually worked a deal with the Jesuits in the 1970s.

https://cairnsnews.org/2020/09/07/the-china-jesuit-partnership-which-destroyed-western-manufacturing-and-economies/