Pilpul - "As Soloveitchik states, the Ashkenazi rabbis were less concerned with promulgating the Law transmitted in the Talmud than they were with molding it to suit their own needs. Pilpul was a means to justify practices already fixed in the behaviors of the community by re-reading the Talmud to justify those practices. " - http://archive.is/D1nrE - http://archive.is/a76ZW
Holocaust - A burnt offering in Judaism is a form of sacrifice first described in the Hebrew Bible. The term is first used of the sacrifices of Noah. - http://archive.is/g4ci5
Usury - Usury is the practice of making unethical or immoral monetary loans that unfairly enrich the lender....Originally, usury meant the charging of interest of any kind and, in some Christian societies and even today in many Islamic societies, charging any interest at all was considered usury. - https://en.wikipedia.org/wiki/Usury - http://archive.is/7qxUz
'Where a suit arises between an Israelite and a heathen, if you can justify the former according to the laws of Israel, justify him and say: 'This is our law'; so also if you can justify him by the laws of the heathens justify him and say [to the other party:] 'This is your law'; but if this can not be done, we use subterfuges to circumvent him. - http://www.come-and-hear.com/babakamma/babakamma_113.html - http://archive.is/MbuIB
His lost article is permissible, for R. Hama b. Guria said that Rab stated: Whence can we learn that the lost article of a heathen is permissible? Because it says: And with all lost thing of thy brother's: it is to your brother that you make restoration, but you need not make restoration to a heathen. - http://www.come-and-hear.com/babakamma/babakamma_113.html - http://archive.is/MbuIB
If [an Israelite] has intercourse with a heathen woman, zealots may attack him! ... The Court of the Hasmoneans decreed that an Israelite who had intercourse with a heathen woman is liable on four counts, viz., she is regarded as niddah, a slave, a non-Jewess, and a married woman; and when Rabin came [from Palestine] he declared: On the following four counts, viz., she is regarded as niddah, a slave, a non-Jewess, and a harlot! - http://www.come-and-hear.com/zarah/zarah_36.html#PARTb
Why then should we not leave female animals alone with female heathens?8 — Said Mar 'Ukba b. Hama: Because heathens frequent their neighbours' wives, and should one by chance not find her in, and find the cattle there, he might use it immorally. You may also say that even if he should find her in he might use the animal, as a Master has said: - http://www.come-and-hear.com/zarah/zarah_22.html - http://archive.is/4qJjH
Raba stated: With reference to the Rabbinical statement that [legally] an Egyptian has no father,2 it must not be imagined that this is due to [the Egyptians'] excessive indulgence in carnal gratification, owing to which it is not known [who the father was], but that if this were known3 it is to be taken into consideration;4 but [the fact is] that even if this is known it is not taken into consideration. For, surely, in respect of twin brothers, who originated in one drop that divided itself into two, it was nevertheless stated in the final clause,5 that they 'neither participate in halizah nor perform levirate marriage'.6 Thus it may be inferred that the All Merciful declared their children to be legally fatherless,7 for [so indeed it is also] written, Whose flesh is as the flesh of asses, and whose issue is like the issue of horses.8 - http://www.come-and-hear.com/yebamoth/yebamoth_98.html - http://archive.is/XXuUA
On one occasion four hundred boys and girls were carried off for immoral purposes. They divined what they were wanted for and said to themselves, If we drown in the sea we shall attain the life of the future world. The eldest among them expounded the verse, The Lord said, I will bring again from Bashan, I will bring again from the depths of the sea.19 'I will bring again from Bashan,' from between the lions' teeth.20 'I will bring again from the depths of the sea,' those who drown in the sea. When the girls heard this they all leaped into the sea. The boys then drew the moral for themselves, saying, If these for whom this is natural act so, shall not we, for whom it is unnatural? They also leaped into the sea. Of them the text says, Yea, for thy sake we are killed all the day long, we are counted as sheep for the slaughter. - http://www.come-and-hear.com/gittin/gittin_57.html - http://archive.is/91hCf
WE SUCK OUT, etc. R. Papa said: If a surgeon does not suck [the WOUND], it is dangerous and he is dismissed. It is obvious? Since we desecrate the Sabbath for it, it is dangerous? — You might say that this blood is stored up, therefore he informs us that it is the result of a wound, and it is like a bandage and cummin: just as when one does not apply a bandage and cummin there is danger, so here too if one does not do it there is danger. - http://www.come-and-hear.com/shabbath/shabbath_133.html - https://www.sefaria.org/Shabbat.133b?lang=bi
Under Jewish law, a mohel must draw blood from the circumcision wound. Most mohels do it by hand with a suction device, but some Orthodox groups use their mouth to draw blood after cutting the foreskin. - https://en.wikipedia.org/wiki/Mohel - http://archive.is/JL4gb
I really don’t care to argue with whackjobs all day. I’ve only got so much time.
Alright, I l'll just post some classic jewish traditions and quotes for anyone happening on to reading this, Have a good one.
Traditions
Kol Nidre - "All vows we are likely to make, all oaths and pledges we are likely to take between this Yom Kippur and the next Yom Kippur, we publicly renounce. Let them all be relinquished and abandoned, null and void, neither firm nor established. Let our vows, pledges and oaths be considered neither vows nor pledges nor oaths." https://i.imgur.com/N25BvOl.png - https://files.catbox.moe/wnig5g.png - https://en.wikipedia.org/wiki/Kol_Nidre - http://archive.is/81Fup
Kapparot - The Jewish ritual of killing chickens - "This chicken shall go to death and I shall proceed to a good, long life and peace" - https://i.imgur.com/GQHk22C.jpg - https://files.catbox.moe/6ev1m3.jpg - http://archive.is/iesls
Pilpul - "As Soloveitchik states, the Ashkenazi rabbis were less concerned with promulgating the Law transmitted in the Talmud than they were with molding it to suit their own needs. Pilpul was a means to justify practices already fixed in the behaviors of the community by re-reading the Talmud to justify those practices. " - http://archive.is/D1nrE - http://archive.is/a76ZW
Holocaust - A burnt offering in Judaism is a form of sacrifice first described in the Hebrew Bible. The term is first used of the sacrifices of Noah. - http://archive.is/g4ci5
Shabbos goy - A person hired by Jews to do work that is against their religious beliefs - https://en.wikipedia.org/wiki/Shabbos_goy - http://archive.is/CEzgR
Usury - Usury is the practice of making unethical or immoral monetary loans that unfairly enrich the lender....Originally, usury meant the charging of interest of any kind and, in some Christian societies and even today in many Islamic societies, charging any interest at all was considered usury. - https://en.wikipedia.org/wiki/Usury - http://archive.is/7qxUz
Talmud Quotes
A heathen who studies the Torah deserves death - http://www.come-and-hear.com/sanhedrin/sanhedrin_59.html - http://archive.is/TOr0N - https://www.sefaria.org/Sanhedrin.59a?lang=bi
Sanhedrin 55b - "A maiden aged three years and a day may be acquired in marriage by coition, and if her deceased husband's brother cohabits with her, she becomes his." - http://www.come-and-hear.com/sanhedrin/sanhedrin_55.html - https://www.sefaria.org/Sanhedrin.55b?lang=bi
Sanhedrin 54b - "Pederasty with a child below nine years of age is not deemed as pederasty with a child above that." - https://halakhah.com/sanhedrin/sanhedrin_54.html - https://www.sefaria.org/Sanhedrin.54b?lang=bi
Ketubot 11b - "When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this, it is as if one puts the finger into the eye" - http://www.come-and-hear.com/kethuboth/kethuboth_11.html - https://www.sefaria.org/Ketubot.11b?lang=bi
'Where a suit arises between an Israelite and a heathen, if you can justify the former according to the laws of Israel, justify him and say: 'This is our law'; so also if you can justify him by the laws of the heathens justify him and say [to the other party:] 'This is your law'; but if this can not be done, we use subterfuges to circumvent him. - http://www.come-and-hear.com/babakamma/babakamma_113.html - http://archive.is/MbuIB
If one finds therein19 a lost object, then if the majority are Israelites it has to be announced, but if the majority are heathens it has not to be announced. - http://www.come-and-hear.com/babamezia/babamezia_24.html - http://archive.is/fsasO
Rab Judah said in the name of Samuel: The property of a heathen is on the same footing as desert land; whoever first occupies it acquires ownership. - http://www.come-and-hear.com/bababathra/bababathra_54.html - http://archive.is/F1zQD
His lost article is permissible, for R. Hama b. Guria said that Rab stated: Whence can we learn that the lost article of a heathen is permissible? Because it says: And with all lost thing of thy brother's: it is to your brother that you make restoration, but you need not make restoration to a heathen. - http://www.come-and-hear.com/babakamma/babakamma_113.html - http://archive.is/MbuIB
If [an Israelite] has intercourse with a heathen woman, zealots may attack him! ... The Court of the Hasmoneans decreed that an Israelite who had intercourse with a heathen woman is liable on four counts, viz., she is regarded as niddah, a slave, a non-Jewess, and a married woman; and when Rabin came [from Palestine] he declared: On the following four counts, viz., she is regarded as niddah, a slave, a non-Jewess, and a harlot! - http://www.come-and-hear.com/zarah/zarah_36.html#PARTb
MISHNAH. ONE SHOULD NOT PLACE CATTLE IN HEATHENS' INNS,9 BECAUSE THEY ARE SUSPECTED OF IMMORAL PRACTICE WITH THEM. - http://www.come-and-hear.com/zarah/zarah_22.html - http://archive.is/4qJjH
Why then should we not leave female animals alone with female heathens?8 — Said Mar 'Ukba b. Hama: Because heathens frequent their neighbours' wives, and should one by chance not find her in, and find the cattle there, he might use it immorally. You may also say that even if he should find her in he might use the animal, as a Master has said: - http://www.come-and-hear.com/zarah/zarah_22.html - http://archive.is/4qJjH
Heathens prefer the cattle of Israelites to their own wives -- http://www.come-and-hear.com/zarah/zarah_22.html - http://archive.is/4qJjH
Raba stated: With reference to the Rabbinical statement that [legally] an Egyptian has no father,2 it must not be imagined that this is due to [the Egyptians'] excessive indulgence in carnal gratification, owing to which it is not known [who the father was], but that if this were known3 it is to be taken into consideration;4 but [the fact is] that even if this is known it is not taken into consideration. For, surely, in respect of twin brothers, who originated in one drop that divided itself into two, it was nevertheless stated in the final clause,5 that they 'neither participate in halizah nor perform levirate marriage'.6 Thus it may be inferred that the All Merciful declared their children to be legally fatherless,7 for [so indeed it is also] written, Whose flesh is as the flesh of asses, and whose issue is like the issue of horses.8 - http://www.come-and-hear.com/yebamoth/yebamoth_98.html - http://archive.is/XXuUA
On one occasion four hundred boys and girls were carried off for immoral purposes. They divined what they were wanted for and said to themselves, If we drown in the sea we shall attain the life of the future world. The eldest among them expounded the verse, The Lord said, I will bring again from Bashan, I will bring again from the depths of the sea.19 'I will bring again from Bashan,' from between the lions' teeth.20 'I will bring again from the depths of the sea,' those who drown in the sea. When the girls heard this they all leaped into the sea. The boys then drew the moral for themselves, saying, If these for whom this is natural act so, shall not we, for whom it is unnatural? They also leaped into the sea. Of them the text says, Yea, for thy sake we are killed all the day long, we are counted as sheep for the slaughter. - http://www.come-and-hear.com/gittin/gittin_57.html - http://archive.is/91hCf
Genital Mutilation
Circumcision’s Psychological Damage - https://www.psychologytoday.com/us/blog/moral-landscapes/201501/circumcision-s-psychological-damage - http://archive.is/TA1IF - https://i.imgur.com/vGuTnqz.png - http://magaimg.net/img/a00f.png - https://files.catbox.moe/06az0m.png
Metzitzah b'peh - https://files.catbox.moe/54ux1j.png - https://i.imgur.com/gHNpeDV.png
City Questions Circumcision Ritual After Baby Dies - http://archive.fo/lrG8M - https://i.imgur.com/AwAQPNo.png - https://files.catbox.moe/ldofju.png
Image of Metzitzah b'peh - https://files.catbox.moe/pm2csz.png - https://i.imgur.com/9iLw8FT.png
WE SUCK OUT, etc. R. Papa said: If a surgeon does not suck [the WOUND], it is dangerous and he is dismissed. It is obvious? Since we desecrate the Sabbath for it, it is dangerous? — You might say that this blood is stored up, therefore he informs us that it is the result of a wound, and it is like a bandage and cummin: just as when one does not apply a bandage and cummin there is danger, so here too if one does not do it there is danger. - http://www.come-and-hear.com/shabbath/shabbath_133.html - https://www.sefaria.org/Shabbat.133b?lang=bi
The ancient method of performing metzitzah—metzitzah b'peh, or oral suction—has become controversial. The process has the mohel place his mouth directly on the circumcision wound to draw blood away from the cut - https://en.wikipedia.org/wiki/Brit_milah#Metzitzah - http://archive.is/Z1rzi
Under Jewish law, a mohel must draw blood from the circumcision wound. Most mohels do it by hand with a suction device, but some Orthodox groups use their mouth to draw blood after cutting the foreskin. - https://en.wikipedia.org/wiki/Mohel - http://archive.is/JL4gb