"sister Dora Van Assen. Many years ago she wrote, “What is the chaff to the wheat? ‘Whose fan is in His hand, and He will thoroughly purge His floor, and gather His wheat into the garner; but He will burn up the chaff with unquenchable fire’ (Mat. 3:12). ‘Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them; but gather the wheat into my barn’ (Mat. 13:30)."
"For years I read eternal torment into the foregoing scriptures. I had the wheat as all the saved people taken to heaven, the chaff and tares as all the unsaved people put in hell to be burned with a literal unquenchable fire; until God spoke to my heart saying: ‘You cannot have wheat without chaff, for it takes the chaff to hold the wheat until it is fully matured, and only then can it be threshed, removing the chaff without damaging the seed of life. So this is done at the end of the harvest when the seed is fully grown.’ Thus God gradually began to open my eyes to see that the chaff and the wheat were both in my own self; that my natural Adam nature or human identity was the chaff encasing the wheat, the very life-seed of Christ; that I was being born of an incorruptible seed, and that seed is Christ in me, the hope of glory. These scriptural concepts began to take on new meaning in a most wonderful way!"
“I then began to see that it is first the natural and then the spiritual (I Cor. 15:44-46); that without the natural we could not contain the spiritual. We are an earthen vessel holding a ‘treasure’ which is the very excellency of God (II Cor. 4:7). Be glad, therefore, for this natural creation because out of it God brings forth a NEW CREATION! If the chaff is removed before the wheat is mature, it will do damage to the wheat. It is needed to hold the wheat as it passes from the milk stage into the fully hardened and mature stage, where it can be removed from the chaff without harming the wheat in any way. Then the wheat is placed in the barn and the chaff is burned. Today in this enlightened age, even the chaff has many useful purposes, but in ancient times it was simply disposed of by fire. There is absolutely no waste in the economy of God! The prophet inquired, ‘What is the chaff to the wheat?’ (Jer. 23:28). Praise God, it is the super-structure, scaffolding, or encasement which covers and holds the wheat intact as it grows into the very likeness of the One who planted it within. All seed brings forth after its own kind. So, Christ shall see His seed and be satisfied when it comes into His own image and likeness!"
The entire in the link:
“In that moment I saw that this was not a parable on soul-saving, nor was it an exhortation to scare the heathen or sinning Christians in the church into a conversion, but it was a parable dealing with the inner thought life of the believer himself. In the context around this parable we find that Jesus was uttering ‘things which have been kept secret from the foundation of the world’ (Mat. 13:35). In other words, by this parable, He was explaining in parabolic form something which had taken place from the beginning! I believe He was referring to what had happened in the garden of Eden when sin entered into the plan of God. There we find God fellowshipping with Adam in the cool of the day. Certainly God was not standing there in bodily form any more than He comes in bodily form when we commune with Him and hear His voice. By the Spirit God was planting His good thoughts and spiritual understanding in the mind of Adam. But while Adam was not aware of it, the adversary also came into the garden and whispered and planted evil thoughts and carnal understanding, causing a duality within, which led him to fall into a carnal mind. This dual mind of both good and evil was as a split personality within man, each capable of bringing forth a harvest of a certain kind of man (Rom,. 8:6). The battlefield is in the mind!"
“Some may object to this interpretation of the tares, because Jesus in His explanation of the parable used the words, ‘the good seed are the children of the kingdom; but the tares are the children of the wicked one’ (Mat. 13:38). That does sound as if they are two different kinds of people. And indeed they are! If we will just stop for a moment and think this through, we must admit that God is an invisible spirit, and Satan is likewise invisible spirit. Neither of these produce flesh and blood children of their own! The new creation is formed in a people who are ‘renewed in the spirit of their mind.’ So the term ‘children’ must be taken as a metaphor. The Holy Spirit deals with men in their minds and thoughts, and Satan can only attack man in his mind, giving false ideas and imaginations. These thought-pictures are often called ‘brain children.’ And these determine what manner of man a man is!"
“These thought-pictures can be either good or bad, spiritual or carnal. Paul exhorts us to ‘cast down imaginations and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ’ (II Cor. 10:5). Bringing this parable down to us personally, we find that our own mind is the field in which are planted both good and evil. The children or offspring of the kingdom, and the children or offspring of the wicked one, are a mixture of both good and evil, flesh and spirit, growing up together within us until the harvest, which is the time of separation. The tares are somewhat different from the chaff in that the chaff is part of the wheat; however the tares are not part of the wheat, but a foreign implantation made to appear as wheat. The harvest reveals what sort of seed was planted in our earth, and how they have matured in areas of our lives. Only the mature know the difference! And only by harvest conditions can the Lord bring the separation!”