We read the thesis of the total mobilization in the context of Heidegger, and what do we get out of it? Exactly what Andrei was saying, that total mobilization means changing how one exists.

According to Heidegger, there are two fundamental ways of existing, i.e. Dasein: inauthentic and authentic. When Dasein, that is, our human presence, the thinking presence, asks in the world what existence is and turns to its essence and comes face to face with death, because it is death that is the main existential of Dasein. It exists fully in the face of death, and that's when this question is properly asked, when death is before us and we don't run away from it and we don't turn our backs on it, that's when we exist authentically. In a sense, this can be described both as a total mobilization on an existential level and as what I would call an awakening. This, too, is fundamentally in the spirit of classical philosophy. It cannot happen without coming into contact with Death, simply because it is always a state of being confronted with Death. Philosophy, life, culture, art begin at this point, because there are no works of art, literature, philosophy, there is no life at all that does not follow from this fundamental awakening, from the act of at least one moment of authentic Dasein existence.

So, if we understand total mobilization in this way, then we are talking about the fact that society has changed the mode of existence from the non-awakened, inauthentic to the authentic.

Alexander Dugin