When nazis are photographically depicted, we’re talking about Nazis. Except what’s going on isn’t Nazism but communism. (If you think only Nazis dabble in eugenics, you don’t know Communism.)
Why do people consistently use NAZI when they really mean COMMUNIST?
Same same. I question everything, even the things you’re not supposed to question here
Snowflakes come in all colors, even red, white & blue.
Tbh, I see plenty of smears and fuck yous between Anons, too. Question everything.
So we ban people bc they don’t conform like sheep? We’re not allowed to question things? I agree this sideways logo is a far reach, so am I a shill, too?
Truth is always in season.
Hate to bust the Dolly bubble, but she’s all BLM and GET THE JAB. She’s not our friend, Fren. https://www.cnn.com/style/article/dolly-parton-black-lives-matter-mural-trnd-style/index.html
Let’s re-cap: the Bible isn’t modern, it was written during a period covering more than 1500 years. The last book was written about the year 93 A.D, and again, St. Jerome translated it in 382 AD. Crucifixion was a pagan death sentence. The pagan Romans crucified Christ. The cross then became symbolic with Christ. Your contrary interpretation of Greek/ definitions/ others’ contrary interpretations are completely irrelevant. St. Jerome, the Church with the infallible protection of the Holy Ghost, the Third Person of the Triune God! trump you and any silly website you may have dug up for shock value. Now, if you’re done being a contrary snark, the rest of us are going to continue appreciating what GOD has given us. No need for you to reply; it will go ignored and you’ll be babbling to your contrary self.
Of course the cross was pagan! Who is arguing that? The pagan Romans crucified Christ with their most-cruel method they had, and they had plenty of cruel methods. incidentally, if a Roman citizen was sentenced to death, he could not be crucified. You do realize Constantine converted to Christianity, right? Yes, and Thayer’s definition includes “cross”. You’re stuck on being contrary for the sake of being contrary, a pointless point.
Thayer's Greek Lexicon STRONGS NT 4716: σταυρός
σταυρός, σταυροῦ, ὁ (from ἵστημι (root sta); cf. Latinstauro, English staff (see Skeat, Etymological Dictionary, under the word); Curtius, § 216; Vanicek, p. 1126);
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an upright stake, especially a pointed one (Homer, Herodotus, Thucydides, Xenophon).
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a cross;
a. the well-known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves; cf. Winers RWB, under the word Kreuzigung; Merz in Herzog edition 1 ((cf. Schaff-Herzog) also Schultze in Herzog edition 2), under the word Kreuz; Keim, iii., p. 409ff. (English translation, vi. 138; BB. DD., see under the words, Cross, Crucifixion; O. Zöckler, Das Kreuz Christi (Gütersloh, 1875); English translation, Lond. 1878; Fulda, Das Kreuz u. d. Kreuzigung (Bresl. 1878); Edersheim, Jesus the Messiah, ii. 582ff). This horrible punishment the innocent Jesus also suffered: Matthew 27:32, 40, 42; Mark 15:21, 30, 32; Luke 23:26; John 19:17, 19, 25, 31; Colossians 2:14; Hebrews 12:2; θάνατος σταυροῦ, Philippians 2:8; τό αἷμα τοῦ σταυροῦ, blood shed on the cross; Colossians 1:20.
b. equivalent to the crucifixion which Christ underwent: Galatians 5:11 (on which see σκάνδαλον, under the end); Ephesians 2:16; with the addition of τοῦ Χριστοῦ, 1 Corinthians 1:17; the saving power of his crucifixion, Philippians 3:18 (on which see ἐχθρός, at the end); Galatians 6:14; τῷ σταυρῷ τοῦ Χριστοῦ διώκεσθαι, to encounter persecution on account of one's avowed belief in the saving efficacy of Christ's crucifixion, Galatians 6:12; ὁ λόγος ὁ τοῦ σταυροῦ, the doctrine concerning the saving power of the death on the cross endured by Christ, 1 Corinthians 1:18. The judicial usage which compelled those condemned to crucifixion themselves to carry the cross to the place of punishment (Plutarch, de sara numinis vindict. c. 9; Artemidorus Daldianus, oneir. 2, 56, cf. John 19:17), gave rise to the proverbial expression αἴρειν or λαμβάνειν or βαστάζειν τόν σταυρόν αὐτοῦ, which was usually used by those who, on behalf of God's cause, do not hesitate cheerfully and manfully to bear persecutions, troubles, distresses — thus recalling the fate of Christ and the spirit in which he encountered it (cf. Bleek, Synop. Erkl. der drei ersten Evangg. i, p. 439f): Matthew 10:38; Matthew 16:24; Mark 8:34; Mark 10:21 (R L in brackets); ; Luke 9:23; Luke 14:27.
What would Constantine have to gain by such a technicality?
The Douay Rheims was translated from Greek and other languages into Latin by Saint Jerome, about 382 A.D. This was THE official bible of the Church and remains so. Not until Luther’s revolution was there a variation. St. Jerome knew far better than all of us put together, amen, alleluia!
The Douay Rheims was translated from Greek and other languages into Latin by Saint Jerome, about 382 A.D. This was THE official bible of the Church and remains so. Not until Luther’s revolution was there a variation. St. Jerome knew far better than all of us put together, amen, alleluia!
CROSS appears in Scripture MANY times, in context of the Crucifixion and in suffering. From the Douay Rheims, directly translated from the Latin Vulgate, here are a few: And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha." [John 19:17] And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross." [Matthew 27:32] And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross." [Matthew 27:40] "He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him." [Matthew 27:42] Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him." [Mark 15:32] And whosoever doth not carry his cross and come after me, cannot be my disciple." [Luke 14:27] And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS." [John 19:19] "Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen." [John 19:25] "Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away." [John 19:31] For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void." [1 Corinthians 1:17] "For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God." [1 Corinthians 1:18] "For I, through the law, am dead to the law, that I may live to God: with Christ I am nailed to the cross." [Galatians 2:19] "And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void." [Galatians 5:11]
CROSS appears in Scripture MANY times, in context of the Crucifixion and in suffering. From the Douay Rheims, directly translated from the Latin Vulgate, here are a few:
And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha." [John 19:17]
And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross." [Matthew 27:32]
And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross." [Matthew 27:40]
"He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him." [Matthew 27:42]
Let Christ the king of Israel come down now from the cross, that we may see and believe. And they that were crucified with him reviled him." [Mark 15:32]
And whosoever doth not carry his cross and come after me, cannot be my disciple." [Luke 14:27]
And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS." [John 19:19]
"Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen." [John 19:25]
"Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away." [John 19:31]
For Christ sent me not to baptize, but to preach the gospel: not in wisdom of speech, lest the cross of Christ should be made void." [1 Corinthians 1:17]
"For the word of the cross, to them indeed that perish, is foolishness; but to them that are saved, that is, to us, it is the power of God." [1 Corinthians 1:18]
"For I, through the law, am dead to the law, that I may live to God: with Christ I am nailed to the cross." [Galatians 2:19]
"And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void." [Galatians 5:11]
I saw a shorter clip of this earlier and it seemed ambiguous. Is he calling the Ukrainians being killed by Russians as genocide, or something else?
More of that 5d chess!
They reported on One America News that the cameras weren’t working. Ya know, like Epstein’s cell and Vegas.
Yes, I did call him a terrorist. I guess that’s bc ive watched enough of his racist YouTube channel.
Apprehend, arrest, or interview...He needs to be found and this is how it’s done. Sorry.
He’s at large. They have to release his face and name in order to capture him though.
Please don’t confuse them with history 🙃