You know what's the most amazing thing about Karens? They imagine they are different. Different not in the way of thinking and of doing things, but in nature, in constitution. They also imagine that they've never been given a chance of proving themselves. Ever. In history. This is worse than "Communism was never implemented correctly," because communism/marxism obviously failed so many times and almost dragged humanity to the brink of destruction. Karens imagine their time has come. They destroy everything they touch, but they consider that the fault is not in them, it's in the retrograde social environment, who simply can't see their benevolent and luminous nature, when in fact...

... Karens are possessed by their animus. When they allow this, destruction is the only outcome.

Marie Louise von Franz brings a lot of good pills in her purse.

Marie-Louise von Franz - Live Q&A - Animus https://youtu.be/f69bifDcko8

From Marie Louise Von Franz - On Matriarchal Society & Balance In The Sexes https://youtu.be/BZd5yJGKMmM only this:

Interviewer: Are there any societies where there is no right of passage where men remain in that state of dependency on the mother where they stay animals...?

MLvF: Well, we have not many sociological matriarchies, but I read once a book about the South American Indian tribe where there was a actually sociological, not religious, but sociological matriarchy, and there the women were happy fat whores ordering the men about and the men were lean, submissive, nervous creatures who were planting the fields and doing the work for the women, kind of Porter's figures, and positively wealth, the world of the drives, sexuality, earthly happiness was blossoming, and negatively, there was no spirit whatsoever, a world of total stupidity so to speak, of only living, living very agreeably, but not thinking or having any ideas or spiritual realizations at all, and the men accordingly unhappy and submissive and rather poor creatures, but generally these things balance back and forth. There will be another generation of men who will, in male protest, again put the things into a middle position or try to put the things in the middle position. It seems to be the idealist seems to be not that either the men dominate or the women dominate but there is a kind of equal relationship a balance of opposites.