Erasmus is an entirely different discussion then the one we've been having. Now we're talking Textus Receptus. Erasmus didn't touch the alexandrian texts, he used the Syrian texts in this translation. When he started this translation work, he was a professing catholic, by the time he finished he was a professing Protestant.
What is the Vulgate and Septuagint have to do with any of this? Will you be introducing the LXX to the conversation next?
Erasmus is an entirely different discussion then the one we've been having. Now we're talking Textus Receptus. Erasmus didn't touch the alexandrian texts, he used the Syrian texts in this translation. When he started this translation work, he was a professing catholic, by the time he finished he was a professing Protestant.
What is the Vulgate and Septuagint have to do with any of this? Will you be introducing the LXX to the conversation next?
Would you like to learn anything else?