"The story of modern ‘Dispensationalism’ (and hence Rapture eschatology) begins around 1825 and is associated with an Irishman by the name of John Nelson Darby. He was a clergyman in the Church of England and originated a meeting in Plymouth, England, giving rise to the name Plymouth Brethren. Darby established himself as an influential Bible teacher, and through his many writings and lecture circuits he introduced many of the features of what would come to be known as ‘Dispensationalism’.
Though a number of influential ministers and Bible teachers followed Darby’s interpretation of the Bible, the single most important figure in the subsequent growth and spread of ‘Dispensationalism’ was Cyrus I. Scofield. Scofield was a Congregationalist minister in the United States who had heard Darby lecture and embraced many of his views.
Although Scofield’s training was in law and not in theology, he prepared his own study Bible with extensive interpretive notes placed throughout the Scriptures. The Bible, known popularly as the Scofield Reference Bible, was first published in 1909 and became the single most important means in the spread of ‘Dispensationalist teaching’. Many who have used this ‘interpreted’ Bible and its second, revised edition, tend to read the Scriptures in terms of the notes and interpretive comments found throughout its pages.
Despite the recent development of ‘Dispensational Premillennialism’, and despite some evidence of a waning of its influence and popularity, this understanding of the millennium remains the majority opinion among many conservative Christians, especially in North America."
The main tenants of Classical Dispensationalism existed long before Scofield and Darby.
While classical dispensationalism as formulated by theologians like C.I. Scofield and John Nelson Darby had its distinctive features, some of its main elements can be traced to earlier theological traditions and interpretations of the Bible. Here are a few examples:
1.Distinction Between Israel and the Church:
• Early Church Fathers like Justin Martyr (2nd century) and Irenaeus (2nd century) acknowledged distinctions between God’s dealings with Israel and the Church in their writings. They recognized that God had specific plans for both groups.
2.Futurist Interpretation of Prophecy:
•The belief in future prophetic events can be traced to various interpretations of the Book of Revelation in early Christian writings. Some early Church theologians, like Hippolytus (3rd century), held views that anticipated future fulfillment of certain prophecies.
3.Premillennialism:
• The concept of a future literal thousand-year reign of Christ has been present in different forms throughout Christian history. Papias (1st century) is often cited as an early proponent of premillennialism, and it has appeared in the writings of various Church Fathers.
4.Rapture:
• While the term “rapture” was not used in the same way as in classical dispensationalism, early Christian writers such as Ephraem the Syrian (4th century) and Jerome (4th-5th century) discussed the idea of believers being caught up to meet Christ in connection with 1 Thessalonians 4:17.
While classical dispensationalism combined these elements into a systematic theological framework and popularized them in the late 19th and early 20th centuries, it’s important to recognize that many of these ideas had antecedents in Christian thought and theology prior to the Scofield Study Bible.
Dispensationalism itself has evolved over time, with variations and modifications to its original form.
https://www.quora.com/Who-originated-the-Rapture-eschatology-Were-Darby-and-or-Schofiel
"The story of modern ‘Dispensationalism’ (and hence Rapture eschatology) begins around 1825 and is associated with an Irishman by the name of John Nelson Darby. He was a clergyman in the Church of England and originated a meeting in Plymouth, England, giving rise to the name Plymouth Brethren. Darby established himself as an influential Bible teacher, and through his many writings and lecture circuits he introduced many of the features of what would come to be known as ‘Dispensationalism’.
Though a number of influential ministers and Bible teachers followed Darby’s interpretation of the Bible, the single most important figure in the subsequent growth and spread of ‘Dispensationalism’ was Cyrus I. Scofield. Scofield was a Congregationalist minister in the United States who had heard Darby lecture and embraced many of his views.
Although Scofield’s training was in law and not in theology, he prepared his own study Bible with extensive interpretive notes placed throughout the Scriptures. The Bible, known popularly as the Scofield Reference Bible, was first published in 1909 and became the single most important means in the spread of ‘Dispensationalist teaching’. Many who have used this ‘interpreted’ Bible and its second, revised edition, tend to read the Scriptures in terms of the notes and interpretive comments found throughout its pages.
Despite the recent development of ‘Dispensational Premillennialism’, and despite some evidence of a waning of its influence and popularity, this understanding of the millennium remains the majority opinion among many conservative Christians, especially in North America."
THANK YOU. The World needs to understand how they have been deceived about almost everything. Sad to say but truthful: Christian Zionists are CHUMPS.
The main tenants of Classical Dispensationalism existed long before Scofield and Darby.
While classical dispensationalism as formulated by theologians like C.I. Scofield and John Nelson Darby had its distinctive features, some of its main elements can be traced to earlier theological traditions and interpretations of the Bible. Here are a few examples:
1.Distinction Between Israel and the Church:
2.Futurist Interpretation of Prophecy:
3.Premillennialism:
4.Rapture:
While classical dispensationalism combined these elements into a systematic theological framework and popularized them in the late 19th and early 20th centuries, it’s important to recognize that many of these ideas had antecedents in Christian thought and theology prior to the Scofield Study Bible. Dispensationalism itself has evolved over time, with variations and modifications to its original form.