In the Oera Linda Bok this is Frya's TEX the first line. But before I do, please review the name: Frya, spoken as free-a or one that is free.
Salvation awaits the free. At last they will see me again. But he alone may I recognize as free who is not a slave to another nor to his urges:
and
If anyone is found among you who sells his own freedom, he is not of your people, he is a bastard with corrupted blood.
This is the TEX of Frya in terms of the relationship of the individual, the group and "God". Of note here is that the word: Wrâlda is indicative of the originator/creator:
So when the need is dire, and good counsel and good deeds have no more power, call upon the spirit of Wrâlda; but you must not call upon him until all things
tried. But I tell you with reason, and time will make it true: The despondent shall always succumb under their own suffering.
This is what [Ne]Hellenia said:
Frya has brought us to the road, and the "Kroder", that is Time, must do the rest; for all disasters there is advice and help. But Wrâlda wants us to look for it ourselves, that we may become strong and wise. If we will not, then he (Wrâlda) let's us rage in our bewilderment, that we may experience, what follows from wise deeds and what follows from foolish deeds.
In terms of preventing people from making their own choices:
Well possible, replied Hellenia , for then men would remain like tame sheep , thou and the priests would want to herd them, but also shew and slaughter them. But that is not what our deity wants; he wants us to help one another, but he also wants everyone to be free and wise.
And with that we see the whole of our world right before us. Whether it is an open border and mass-immigration, cities like Chicago, Detroit, Boston going to waste, Ukraine, Gaza, religious strife, zealotry, dependence on .gov handouts, micromanaging of people's lives, .gov subsidies for electric cars, CTR, white supremacy, doo-gooders, and billionaire philanthropists who, in the name of public health, destroy your livelihood, your living body and your freedom, you name it. It is right there in those words.
And it is not that these words were only heard 4200 years ago. Think of the Declaration if Independence, the Bill of Rights, Washington's Farewell Address of 1793: Liberty requires virtue.
The book even describes several types of people, called the children of Finda and Lydas. The first love laws for every little thing, but break them nonetheless. The latter are schemers and scammers all the way through.
But what do all these have in common? These people are not operating from the correct basis.
Can people be slaves to their own emotions? Their own lust? Sure. It matters not what label one carries, what the belief system is such people are adherents to. Once emotion takes over, wisdom goes out the door. What matters then is the foundational salient.
And this foundational salient must be taught to the young, and our mothers, our wives, our girls who will grow up to be mothers, play a role of conservation of this basic idea.
Where we all are coming from, is not from a position of knowing this cognitively. We have to relearn it. Hence, does it makes sense to complain about it, when we encounter such display of slave mentality? Or does it bring in us about an indomitable spirit?
It is funny, really. The book mentions how liberty is lost. By graft, by narratives, by laws and regulations that cannot stand the test of time, by multi-culti-shit, by alien rituals, by statues, by perversion of language, yeah, even by the institution of usury. These all lead to the corruption of virtue. But this is the world we are coming from.
The main question then is: who are we? Children of Lydas? Children of Finda? Or, are we in the process of returning back to ourselves and be Children of Frya?
To attain liberty is not a small feat, these days. In that spirit these words ring true:
Wrâlda's spirit may only be thanked on bended knee, Yes, threefold, for what you have enjoyed from him (1), for what you enjoy (2) and for the hope he leaves you in anxious times (3).
Perhaps this is more important than anything else. What are we grateful for and what is the hope that lives within us, despite these anxious times. I happen to think that such an attitude of thankfulness will bridge any gap of whatever nature there may be.
In the Oera Linda Bok this is Frya's TEX the first line. But before I do, please review the name: Frya, spoken as free-a or one that is free.
and
This is the TEX of Frya in terms of the relationship of the individual, the group and "God". Of note here is that the word: Wrâlda is indicative of the originator/creator:
This is what [Ne]Hellenia said:
In terms of preventing people from making their own choices:
And with that we see the whole of our world right before us. Whether it is an open border and mass-immigration, cities like Chicago, Detroit, Boston going to waste, Ukraine, Gaza, religious strife, zealotry, dependence on .gov handouts, micromanaging of people's lives, .gov subsidies for electric cars, CTR, white supremacy, doo-gooders, and billionaire philanthropists who, in the name of public health, destroy your livelihood, your living body and your freedom, you name it. It is right there in those words.
And it is not that these words were only heard 4200 years ago. Think of the Declaration if Independence, the Bill of Rights, Washington's Farewell Address of 1793: Liberty requires virtue.
The book even describes several types of people, called the children of Finda and Lydas. The first love laws for every little thing, but break them nonetheless. The latter are schemers and scammers all the way through.
But what do all these have in common? These people are not operating from the correct basis.
Can people be slaves to their own emotions? Their own lust? Sure. It matters not what label one carries, what the belief system is such people are adherents to. Once emotion takes over, wisdom goes out the door. What matters then is the foundational salient.
And this foundational salient must be taught to the young, and our mothers, our wives, our girls who will grow up to be mothers, play a role of conservation of this basic idea.
Where we all are coming from, is not from a position of knowing this cognitively. We have to relearn it. Hence, does it makes sense to complain about it, when we encounter such display of slave mentality? Or does it bring in us about an indomitable spirit?
It is funny, really. The book mentions how liberty is lost. By graft, by narratives, by laws and regulations that cannot stand the test of time, by multi-culti-shit, by alien rituals, by statues, by perversion of language, yeah, even by the institution of usury. These all lead to the corruption of virtue. But this is the world we are coming from.
The main question then is: who are we? Children of Lydas? Children of Finda? Or, are we in the process of returning back to ourselves and be Children of Frya?
To attain liberty is not a small feat, these days. In that spirit these words ring true:
Perhaps this is more important than anything else. What are we grateful for and what is the hope that lives within us, despite these anxious times. I happen to think that such an attitude of thankfulness will bridge any gap of whatever nature there may be.