God can be both present in the Eucharist as the apostles taught, and as he himself taught (this is the spiritual interpretation of John 6 since what happens is spiritual which is obvious since the bread does not turn into meat like some magic trick), as well as at the throne in heaven, since He is God. He gas given us a physical manifestation of His physical presence until He comes again.
The things you are saying did not emerge as a teaching until what, 1600 years after Christ ascended into heaven?
Correct! Salvation is granted by the blood of Christ, once we are baptized and repent of our sins.
Again, Christians have eaten the Bread of Life and understood it to be His Flesh from the time of Christ to the present day, except for those who apostatized after Luther and continue to this day in rejecting the Gospel of John.
Jesus is God
God can be both present in the Eucharist as the apostles taught, and as he himself taught (this is the spiritual interpretation of John 6 since what happens is spiritual which is obvious since the bread does not turn into meat like some magic trick), as well as at the throne in heaven, since He is God. He gas given us a physical manifestation of His physical presence until He comes again.
The things you are saying did not emerge as a teaching until what, 1600 years after Christ ascended into heaven?
He gas given us a physical manifestation of His physical presence until He comes again.
For what? His shed blood isn't enough?
The things you are saying did not emerge as a teaching until what, 1600 years after Christ ascended into heaven?
I don't what you are talking about. The people saved in Acts 2 by belief, which is what I believe, weren't saved by munching on wonder bread.
Christians partook of the Eucharist and preached the True Presence up until around the 1600’s.
Not for salvation.
Where’d you go?
Correct! Salvation is granted by the blood of Christ, once we are baptized and repent of our sins.
Again, Christians have eaten the Bread of Life and understood it to be His Flesh from the time of Christ to the present day, except for those who apostatized after Luther and continue to this day in rejecting the Gospel of John.