Your comment makes me think about the enduring struggles of the apostle Paul. He was in fact constantly set back or suffering because of slander and what we could call psy ops and gaslighting. Yet he only worked to speak plainly and truthfully and clearly about the grace of God in Jesus Christ to all Jews and Greeks who would hear his message and reasoning. He despised the cryptic and encoded mystery religions with creeping influence among the Greek Christians.
This is from the second letter to the Corinthians, chapter 6. One of the more autobiographical section of Paul's letters:
Working together with him, then, we appeal to you not to receive the grace of God in vain. For he says,
“In a favorable time I listened to you,
and in a day of salvation I have helped you.”
Behold, now is the favorable time; behold, now is the day of salvation. We put no obstacle in anyone's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger; by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.
We have spoken freely to you, Corinthians; our heart is wide open. You are not restricted by us, but you are restricted in your own affections. In return (I speak as to children) widen your hearts also.
And then these instructions in his letter to the Colossian church:
For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments.
See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits[a] of the world, and not according to Christ.
Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations— “Do not handle, Do not taste, Do not touch” (referring to things that all perish as they are used)—according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.
Your comment makes me think about the enduring struggles of the apostle Paul. He was in fact constantly set back or suffering because of slander and what we could call psy ops and gaslighting. Yet he only worked to speak plainly and truthfully and clearly about the grace of God in Jesus Christ to all Jews and Greeks who would hear his message and reasoning. He despised the cryptic and encoded mystery religions with creeping influence among the Greek Christians.
This is from the second letter to the Corinthians, chapter 6. One of the more autobiographical section of Paul's letters:
And then these instructions in his letter to the Colossian church: