Regarding your first response. Let's break down the points you've made and address them individually:
Control of the Narrative by a Few at the Top: You argue that in today's world, a small group of individuals at the top control the narrative, while the majority of people, whom you refer to as "True Believers," are unaware of any ulterior motives. You draw an analogy to corporate governance, where a board of directors holds ultimate authority, and suggest that only this small group needs to be compromised for control over the entire organization or, by extension, the world economy.
Counterpoint: While it's true that power dynamics exist within organizations and society at large, the claim that a small group of individuals control the entire narrative overlooks the diversity of voices and perspectives in the world. History is shaped by a multitude of factors, including political, economic, social, and cultural influences, and it's simplistic to attribute it solely to the actions of a few elites. Additionally, there are countless instances throughout history where grassroots movements, social revolutions, and shifts in public opinion have challenged and changed dominant narratives, demonstrating that power is not always concentrated at the top.
Pattern of Control throughout History: You assert that patterns of control similar to those observed in corporate governance can be found throughout history, suggesting a consistent manipulation of events by a small aristocratic elite. You argue that your report demonstrates evidence of this pattern of control, aiming to reveal the mechanisms through which such manipulation occurs.
Counterpoint: While it's valid to examine patterns and structures of power throughout history, it's essential to avoid oversimplification and reductionism. Historical events are shaped by a complex interplay of various actors, interests, and circumstances, and attributing them solely to a single pattern of control overlooks this complexity. Furthermore, historical research and scholarship often uncover diverse and conflicting interpretations of events, indicating that historical narratives are contested and subject to ongoing debate rather than being dictated by a monolithic elite.
Regarding your second response:
Consensus Beliefs and Preservation of Facts: You argue that consensus beliefs follow a pattern similar to the process of canonization, wherein only certain facts are preserved while others are removed or suppressed to fit a particular narrative. You mention examples like the changing of Deut 32:8 and the addition of the Johannine Comma as instances where texts have been altered to drive a specific narrative.
Counterpoint: While it's true that historical texts, including religious scriptures, have been subject to editing, translation, and interpretation over time, it's essential to distinguish between deliberate manipulation and the natural processes of transmission and translation. While there have been instances of intentional alteration for ideological or theological purposes, scholars of textual criticism use rigorous methods to identify and address such changes, aiming to reconstruct the most accurate version of the original text possible. Additionally, the existence of textual variants and discrepancies in ancient texts does not necessarily invalidate their overall reliability or authenticity; rather, it underscores the need for careful analysis and interpretation within their historical and cultural contexts.
Focus on Differences and Omissions: You express a greater interest in the <1% of texts that differ from the majority consensus and the significant amount of material that has been entirely removed or omitted.
Counterpoint: I agree it's valid to investigate differences and omissions in historical texts, but, as I've mentioned numerous times, it's essential to approach such analysis with critical scrutiny and context. Not all differences or omissions necessarily imply deliberate manipulation or suppression of truth. Historical texts are complex artifacts shaped by various factors, including cultural, linguistic, and editorial influences. Furthermore, focusing solely on discrepancies without considering the broader context can lead to selective interpretation and confirmation bias. It's important to engage with a wide range of evidence and perspectives to develop a comprehensive understanding of historical texts and their significance.
Your third response:
Suppression of Alternative Viewpoints and Truth: You assert that the suppression of alternative viewpoints undeniably leads to the creation of a false reality. However, it's important to distinguish between legitimate scholarly debate and deliberate suppression of dissenting voices. While there were certainly debates and disagreements within early Christianity, the process of discerning canonical texts involved criteria aimed at preserving teachings considered to be authoritative and in alignment with apostolic tradition. This was not necessarily about suppressing alternative viewpoints but rather discerning which writings best reflected the core beliefs and teachings of the early Christian community.
Counterpoint: The history of early Christianity is complex, and while it's true that certain voices and texts came to be marginalized or excluded from the canon, it doesn't necessarily mean that their perspectives were entirely suppressed or that their insights were lost. Additionally, the development of orthodoxy within Christianity was a gradual process shaped by diverse theological perspectives and debates. While there were instances of political and ecclesiastical influence in the canonization process, it's overly simplistic to characterize it solely as a suppression of dissenting voices.
Consensus and Truth: You raise concerns about equating consensus with truth, suggesting that consensus can be manipulated or controlled by those in power. You argue that false consensus beliefs can be created when entities control information, implying that the process of establishing orthodox Christian beliefs may have been influenced by similar dynamics.
Counterpoint: While it's true that consensus can be influenced by various factors, including power dynamics and access to information, it's also important to recognize that consensus within a community can emerge organically from shared experiences, beliefs, and interpretations. The process of discerning canonical texts involved not only considering the widespread acceptance of certain writings but also their consistency with apostolic tradition and alignment with orthodox beliefs. While political and ecclesiastical factors may have played a role in shaping orthodoxy, it's overly simplistic to dismiss the consensus as inherently false or manipulated.
To your final point...
Problems with the Patristic Citations: You argue that the use of Patristic citations to reconstruct the New Testament has significant limitations, as Church Fathers often did not explicitly identify their quotations or cite passages by chapter and verse. Therefore, without a standardized reference system like the modern chapter and verse divisions, it becomes challenging to reconstruct the New Testament accurately solely based on these citations.
Counterpoint: Bart Ehrman's observations regarding the challenges of reconstructing the New Testament from Patristic citations highlight important methodological considerations in textual criticism. It's true that the absence of chapter and verse divisions in ancient manuscripts and the variation in citation practices among Church Fathers pose difficulties for identifying specific passages. However, scholars in the field of textual criticism are aware of these challenges and employ rigorous methods to analyze and compare textual variants, manuscript evidence, and early translations to reconstruct the original text to the best of their ability.
Variation in Quotations and Manuscripts: You assert that Church Fathers quoted passages of the New Testament in different ways due to variations in their manuscripts, memory, or adaptation to context, likening the process to reconstructing a novel from scattered scraps of text. Additionally, you suggest that the reconstruction process may overlook quotations from works of the Bible that have been removed or destroyed.
Counterpoint: It's true that variations exist among manuscripts and citations of the New Testament, reflecting the diverse textual traditions and practices of early Christian communities. However, textual critics employ systematic methods, including textual collation and analysis of manuscript families, to discern the most reliable readings and reconstruct the original text. While discrepancies and uncertainties may arise, scholars use a combination of internal and external evidence to evaluate textual variants and establish the most probable readings.
Critique of Reconstruction Bias: You argue that the reconstruction process may exhibit bias by prioritizing existing texts and ignoring quotations that disagree with established dogma or texts that have been removed. Therefore, relying on reconstructed texts as solid evidence overlooks these biases and criticisms.
Counterpoint: Textual criticism acknowledges the potential for bias and subjectivity in the reconstruction process and seeks to mitigate these factors through transparent methodology and peer review. Scholars engage in critical analysis of textual variants and consider diverse sources of evidence to reconstruct the text as accurately as possible. While reconstructions may not be perfect, they represent the scholarly consensus based on the available evidence and rigorous analysis. Additionally, ongoing research and dialogue within the field of textual criticism contribute to refining and improving our understanding of the New Testament text over time.
In summary, Bart Ehrman's observations raise valid methodological considerations in textual criticism, but scholars in the field employ rigorous methods to reconstruct the New Testament text, considering diverse sources of evidence and striving to minimize biases and uncertainties. Textual criticism is an ongoing and dynamic discipline that continues to refine our understanding of the biblical text through scholarly inquiry and critical analysis.
You draw an analogy to corporate governance, where a board of directors holds ultimate authority, and suggest that only this small group needs to be compromised for control over the entire organization or, by extension, the world economy.
This is not quite what I am saying. I am saying that there exists a SINGLE Board of Directors shared across the entirety of the planet, and there has been for over 140 years. That BoD controls all of everything. They control all news sources, they control all schools, all curriculums, all publishing on every level, all governments across the planet, indeed, all beliefs. They create those beliefs by creating boxes. Many, many boxes. We have the "freedom" to choose from any of those boxes. We can even choose multiples, making us "free thinkers" or "non-partisans," but evidence suggests even the "mixed" boxes have specific controls. Once we've chosen our box(es) we are fed information to support the beliefs espoused by the larger group. Again, we can pick and choose our beliefs, but we rarely look outside of the beliefs of some box, and when we do, there are programs running that guide us back to one or the other of the allowed boxes.
"Allowed boxes" are pretty much any box you can think of that has a large and persistent group associated with it. It includes boxes like:
The Left
The Right
Protestants
Catholics
Muslims
Americans
Chinese
Academia
Science
Historians
etc.
but it also includes the boxes that are "free thinkers," or "escaped from The Matrix," or any other "non-conformist" group like:
Conspiracy Theorist
Anarchist
Hippies
and any other 'group" that you can define where other people will understand which "group" you are talking about.
There is no box in the "I've heard of that group" category that is not controlled.
Now, some of this control has slipped recently (part of the currently running psyop is to create distrust in The System), but the boxes still exist, and the programs are still trying to push people back into it
Obviously that's too narrow of an explanation, and more than just a little bit crazy without ludicrous amounts of evidence. "Not everything is compromised and controlled." That is what my report is for. You can't tell people how the world works, you have to show them.
Additionally, there are countless instances throughout history where grassroots movements, social revolutions, and shifts in public opinion have challenged and changed dominant narratives, demonstrating that power is not always concentrated at the top.
I have a few points of contention with your "counterpoints," but I will focus on only a couple. Again, my report is designed to be the evidence. In this venue, I can only "tell you," I can't show you. If you want to be shown, you must read my report.
In the case of the quote above, every single grassroots movement has been controlled opposition.
Every
Single
One.
(At least every single one going back the past 300 years or so that I have looked at, which is well over a hundred).
They either start as controlled opposition (part of the dialectic), or, if they arise organically and are useful, they are allowed to grow, pushed by the Cabal controlled media (which is ALL media), after they come under control of the Cabal. If they aren't useful or can't be subverted, they are stamped out into oblivion. Nothing escapes this control because all information is controlled. The evidence is overwhelming, and the next part of my report will show this in detail for one such "grassroots" organizations, the IWW (Wobblies). This organization began as the "opposition" for corporate America, and led to Union organizations and aided in the creation of Practical Communism (USSR, China, etc.). It was controlled completely by the Cabal the entire time, indeed, they created it.
The first part of my report shows a similar thing on a smaller scale during the creation of Megacorp. Future sections will show how it has been applied across the board by showing the institutions that are designed to create such oppositions, and, in their own words, how they control the narrative.
Something to understand about the dialectic is, my research suggests it is running in reverse. In other words, there is an end goal that was created a few hundred years ago (I'm not sure when exactly, but I can trace it back with confidence to about the 17th century). When you have an end goal, and you apply the dialectic model, you can determine which point and counterpoint you want to create to achieve the synthesis that leads, through iteration, to the end goal. Like a maze, it is far easier to start at the end and work backwards then to go forwards from the beginning. Thus every entity in opposition is createdin opposition, with the desired synthesis contained not within the disagreements of the opposing groups, but within either a predetermined "compromise position," or in a place where each thesis and antithesis start in agreement; where they never argue at all. Once constructed, this system is allowed to move forward to the specifically intended synthesis that will lead to Utopia (according to the definition of the creators of the dialectic map). This "Utopia" is the starting point of their map, and the end point of ours, thus "running in reverse."
I do not know what "Utopia" really means. I think it has to do with the "Chosen Race" and the "Promised Land," but it's tough to say; there are too many statements about it that vary.
it's essential to distinguish between deliberate manipulation and the natural processes of transmission and translation.
There is no "natural process." I don't mean there is no such thing in theory, but in practice, all "natural processes" are actually "controlled processes." The belief in the natural process of science or academic investigation is one of the beliefs put into all "credible" boxes specifically to keep people from seeing the overwhelming amount of evidence to the contrary.
I think the most important thing to understand is that it isn't the "Victors" that write the history books, it is the publishers. There is a group of people that control every single thing that gets published. Now, don't get me wrong. I think there are quite a few things that get put out there that aren't under their direct control, but there are numerous mechanism of indirect control ("system of experts," "consensus," "conspiracy theory," "pseudoscience," "controversial," "anti-Semitic," etc.) that ensure the overall narrative stays under their control, and all of the little boxes get different pieces of the truth. Every single one of those parenthetical quotes, these "mechanisms of indirect control" are systems constructed by the Cabal, and I will show exactly who constructed them, how they were constructed, and what they have to say about it in present and future sections of my report.
Our world isn't designed to be a "single voice," that doesn't sell. Indeed, 1984 was a book specifically put out to push that false narrative. To suggest that "this is what a hidden world domination looks like." That was a purposeful fraud. The Matrix looks like a million boxes, all controlled, to create the illusion of freedom of thought. That is the only way to sell it.
All of your other "counterpoints" make appeals to authority and consensus. I will ignore any such fallacious appeal from here forward. I assert that both authority and consensus are manufactured in every case (or if derived organically they are allowed to thrive because they fit the narrative). That is how the world is controlled, by the Gatekeepers of information.
In order to understand that, you have to understand how these information gates are constructed, and who the Gatekeepers are. That can only be shown. I invite you to read my report. It's a big ask, because it is not laid out in a way that is skippable, too much context is scattered throughout. But I suggest if you read it, it will open your eyes. Especially the next part (hopefully done very soon), which discusses how all of Science, medicine, and education were created, are controlled, and why.
Regarding your first response. Let's break down the points you've made and address them individually:
Counterpoint: While it's true that power dynamics exist within organizations and society at large, the claim that a small group of individuals control the entire narrative overlooks the diversity of voices and perspectives in the world. History is shaped by a multitude of factors, including political, economic, social, and cultural influences, and it's simplistic to attribute it solely to the actions of a few elites. Additionally, there are countless instances throughout history where grassroots movements, social revolutions, and shifts in public opinion have challenged and changed dominant narratives, demonstrating that power is not always concentrated at the top.
Counterpoint: While it's valid to examine patterns and structures of power throughout history, it's essential to avoid oversimplification and reductionism. Historical events are shaped by a complex interplay of various actors, interests, and circumstances, and attributing them solely to a single pattern of control overlooks this complexity. Furthermore, historical research and scholarship often uncover diverse and conflicting interpretations of events, indicating that historical narratives are contested and subject to ongoing debate rather than being dictated by a monolithic elite.
Regarding your second response:
Counterpoint: While it's true that historical texts, including religious scriptures, have been subject to editing, translation, and interpretation over time, it's essential to distinguish between deliberate manipulation and the natural processes of transmission and translation. While there have been instances of intentional alteration for ideological or theological purposes, scholars of textual criticism use rigorous methods to identify and address such changes, aiming to reconstruct the most accurate version of the original text possible. Additionally, the existence of textual variants and discrepancies in ancient texts does not necessarily invalidate their overall reliability or authenticity; rather, it underscores the need for careful analysis and interpretation within their historical and cultural contexts.
Counterpoint: I agree it's valid to investigate differences and omissions in historical texts, but, as I've mentioned numerous times, it's essential to approach such analysis with critical scrutiny and context. Not all differences or omissions necessarily imply deliberate manipulation or suppression of truth. Historical texts are complex artifacts shaped by various factors, including cultural, linguistic, and editorial influences. Furthermore, focusing solely on discrepancies without considering the broader context can lead to selective interpretation and confirmation bias. It's important to engage with a wide range of evidence and perspectives to develop a comprehensive understanding of historical texts and their significance.
Your third response:
Counterpoint: The history of early Christianity is complex, and while it's true that certain voices and texts came to be marginalized or excluded from the canon, it doesn't necessarily mean that their perspectives were entirely suppressed or that their insights were lost. Additionally, the development of orthodoxy within Christianity was a gradual process shaped by diverse theological perspectives and debates. While there were instances of political and ecclesiastical influence in the canonization process, it's overly simplistic to characterize it solely as a suppression of dissenting voices.
Counterpoint: While it's true that consensus can be influenced by various factors, including power dynamics and access to information, it's also important to recognize that consensus within a community can emerge organically from shared experiences, beliefs, and interpretations. The process of discerning canonical texts involved not only considering the widespread acceptance of certain writings but also their consistency with apostolic tradition and alignment with orthodox beliefs. While political and ecclesiastical factors may have played a role in shaping orthodoxy, it's overly simplistic to dismiss the consensus as inherently false or manipulated.
To your final point...
Counterpoint: Bart Ehrman's observations regarding the challenges of reconstructing the New Testament from Patristic citations highlight important methodological considerations in textual criticism. It's true that the absence of chapter and verse divisions in ancient manuscripts and the variation in citation practices among Church Fathers pose difficulties for identifying specific passages. However, scholars in the field of textual criticism are aware of these challenges and employ rigorous methods to analyze and compare textual variants, manuscript evidence, and early translations to reconstruct the original text to the best of their ability.
Counterpoint: It's true that variations exist among manuscripts and citations of the New Testament, reflecting the diverse textual traditions and practices of early Christian communities. However, textual critics employ systematic methods, including textual collation and analysis of manuscript families, to discern the most reliable readings and reconstruct the original text. While discrepancies and uncertainties may arise, scholars use a combination of internal and external evidence to evaluate textual variants and establish the most probable readings.
Counterpoint: Textual criticism acknowledges the potential for bias and subjectivity in the reconstruction process and seeks to mitigate these factors through transparent methodology and peer review. Scholars engage in critical analysis of textual variants and consider diverse sources of evidence to reconstruct the text as accurately as possible. While reconstructions may not be perfect, they represent the scholarly consensus based on the available evidence and rigorous analysis. Additionally, ongoing research and dialogue within the field of textual criticism contribute to refining and improving our understanding of the New Testament text over time.
In summary, Bart Ehrman's observations raise valid methodological considerations in textual criticism, but scholars in the field employ rigorous methods to reconstruct the New Testament text, considering diverse sources of evidence and striving to minimize biases and uncertainties. Textual criticism is an ongoing and dynamic discipline that continues to refine our understanding of the biblical text through scholarly inquiry and critical analysis.
This is not quite what I am saying. I am saying that there exists a SINGLE Board of Directors shared across the entirety of the planet, and there has been for over 140 years. That BoD controls all of everything. They control all news sources, they control all schools, all curriculums, all publishing on every level, all governments across the planet, indeed, all beliefs. They create those beliefs by creating boxes. Many, many boxes. We have the "freedom" to choose from any of those boxes. We can even choose multiples, making us "free thinkers" or "non-partisans," but evidence suggests even the "mixed" boxes have specific controls. Once we've chosen our box(es) we are fed information to support the beliefs espoused by the larger group. Again, we can pick and choose our beliefs, but we rarely look outside of the beliefs of some box, and when we do, there are programs running that guide us back to one or the other of the allowed boxes.
"Allowed boxes" are pretty much any box you can think of that has a large and persistent group associated with it. It includes boxes like:
but it also includes the boxes that are "free thinkers," or "escaped from The Matrix," or any other "non-conformist" group like:
and any other 'group" that you can define where other people will understand which "group" you are talking about.
There is no box in the "I've heard of that group" category that is not controlled.
Now, some of this control has slipped recently (part of the currently running psyop is to create distrust in The System), but the boxes still exist, and the programs are still trying to push people back into it
Obviously that's too narrow of an explanation, and more than just a little bit crazy without ludicrous amounts of evidence. "Not everything is compromised and controlled." That is what my report is for. You can't tell people how the world works, you have to show them.
I have a few points of contention with your "counterpoints," but I will focus on only a couple. Again, my report is designed to be the evidence. In this venue, I can only "tell you," I can't show you. If you want to be shown, you must read my report.
In the case of the quote above, every single grassroots movement has been controlled opposition.
Every
Single
One.
(At least every single one going back the past 300 years or so that I have looked at, which is well over a hundred).
They either start as controlled opposition (part of the dialectic), or, if they arise organically and are useful, they are allowed to grow, pushed by the Cabal controlled media (which is ALL media), after they come under control of the Cabal. If they aren't useful or can't be subverted, they are stamped out into oblivion. Nothing escapes this control because all information is controlled. The evidence is overwhelming, and the next part of my report will show this in detail for one such "grassroots" organizations, the IWW (Wobblies). This organization began as the "opposition" for corporate America, and led to Union organizations and aided in the creation of Practical Communism (USSR, China, etc.). It was controlled completely by the Cabal the entire time, indeed, they created it.
The first part of my report shows a similar thing on a smaller scale during the creation of Megacorp. Future sections will show how it has been applied across the board by showing the institutions that are designed to create such oppositions, and, in their own words, how they control the narrative.
Something to understand about the dialectic is, my research suggests it is running in reverse. In other words, there is an end goal that was created a few hundred years ago (I'm not sure when exactly, but I can trace it back with confidence to about the 17th century). When you have an end goal, and you apply the dialectic model, you can determine which point and counterpoint you want to create to achieve the synthesis that leads, through iteration, to the end goal. Like a maze, it is far easier to start at the end and work backwards then to go forwards from the beginning. Thus every entity in opposition is created in opposition, with the desired synthesis contained not within the disagreements of the opposing groups, but within either a predetermined "compromise position," or in a place where each thesis and antithesis start in agreement; where they never argue at all. Once constructed, this system is allowed to move forward to the specifically intended synthesis that will lead to Utopia (according to the definition of the creators of the dialectic map). This "Utopia" is the starting point of their map, and the end point of ours, thus "running in reverse."
I do not know what "Utopia" really means. I think it has to do with the "Chosen Race" and the "Promised Land," but it's tough to say; there are too many statements about it that vary.
There is no "natural process." I don't mean there is no such thing in theory, but in practice, all "natural processes" are actually "controlled processes." The belief in the natural process of science or academic investigation is one of the beliefs put into all "credible" boxes specifically to keep people from seeing the overwhelming amount of evidence to the contrary.
I think the most important thing to understand is that it isn't the "Victors" that write the history books, it is the publishers. There is a group of people that control every single thing that gets published. Now, don't get me wrong. I think there are quite a few things that get put out there that aren't under their direct control, but there are numerous mechanism of indirect control ("system of experts," "consensus," "conspiracy theory," "pseudoscience," "controversial," "anti-Semitic," etc.) that ensure the overall narrative stays under their control, and all of the little boxes get different pieces of the truth. Every single one of those parenthetical quotes, these "mechanisms of indirect control" are systems constructed by the Cabal, and I will show exactly who constructed them, how they were constructed, and what they have to say about it in present and future sections of my report.
Our world isn't designed to be a "single voice," that doesn't sell. Indeed, 1984 was a book specifically put out to push that false narrative. To suggest that "this is what a hidden world domination looks like." That was a purposeful fraud. The Matrix looks like a million boxes, all controlled, to create the illusion of freedom of thought. That is the only way to sell it.
All of your other "counterpoints" make appeals to authority and consensus. I will ignore any such fallacious appeal from here forward. I assert that both authority and consensus are manufactured in every case (or if derived organically they are allowed to thrive because they fit the narrative). That is how the world is controlled, by the Gatekeepers of information.
In order to understand that, you have to understand how these information gates are constructed, and who the Gatekeepers are. That can only be shown. I invite you to read my report. It's a big ask, because it is not laid out in a way that is skippable, too much context is scattered throughout. But I suggest if you read it, it will open your eyes. Especially the next part (hopefully done very soon), which discusses how all of Science, medicine, and education were created, are controlled, and why.