There have been a few people on here who have expressed belief that the Civil War was started because of State Rights and the Federal Government infringing on those rights.
This is provably false.
- The Southern Democrats actually wanted Federal intervention. They wanted to federalize slavery and give new federal protections for slave owners. When the Nothern Democrat's candidate won (who wanted slavery to remain a state by state issue) the Southern Democrats protested the vote.
There is no getting around this key evidence.
Key Points
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Research suggests Southern Democrats walked out of the 1860 Democratic National Convention due to disagreements over slavery protection in territories.
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The evidence leans toward the Civil War being more about slavery than states’ rights, given Southern demands for federal intervention. Background
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The 1860 Democratic National Convention, held in Charleston, South Carolina, saw a significant split between Northern and Southern Democrats, primarily over the issue of slavery. This event is crucial for understanding the political tensions leading to the Civil War.
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The Northern Democrats, especially during the antebellum period (pre-Civil War), were a faction of the Democratic Party that often supported the idea of “popular sovereignty.” This concept, championed by figures like Stephen Douglas, held that the decision to allow or prohibit slavery in a new state or territory should be left to the settlers of that region, rather than dictated by the federal government.
The Walkout
- Southern Democrats walked out because the convention failed to adopt a platform that included strong federal protection for slavery in the territories. They demanded that the federal government actively support slaveholders’ rights, which was at odds with the Northern Democrats’ preference for popular sovereignty, allowing territories to decide on slavery.
Implications for the Civil War
- This walkout challenges the myth that the Civil War was about states’ rights, as it shows the South sought federal intervention to protect slavery, not less federal involvement. This unexpected detail highlights how the conflict was rooted in slavery’s expansion, not just state autonomy.
Historical Context and Event Details
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The 1860 Democratic National Convention convened on April 23, 1860, in Charleston, South Carolina, a city emblematic of Southern interests and pro-slavery sentiment. The convention was marked by deep divisions within the Democratic Party, reflecting broader national tensions over slavery’s expansion into new territories. Stephen A. Douglas, a Northern Democrat, was the front-runner for the presidential nomination, advocating for popular sovereignty, which allowed territories to decide on slavery through local votes. This stance, however, was unacceptable to many Southern delegates, who sought a stronger federal guarantee for slavery’s protection.
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The Southern delegates, led by figures such as William Lowndes Yancey of Alabama, a prominent “Fire-Eater” and advocate for Southern rights, insisted on a platform that re-affirmed the 1856 Cincinnati platform and included explicit federal protection for slave property in the territories. This demand was rooted in recent legal and political developments, such as the 1857 Dred Scott decision, which suggested federal support for slavery in territories, and the ongoing debates over the Kansas-Nebraska Act of 1854, which had already inflamed sectional tensions.
Reasons for the Walkout
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The walkout occurred on April 30, 1860, when the convention failed to adopt the Southern-preferred platform. Historical records, including the official proceedings of the convention (Official proceedings of the Democratic National Convention, held in 1860, at Charleston and Baltimore), detail that the Southern delegates, particularly from states like Alabama, Arkansas, Florida, Georgia, Louisiana, Mississippi, and Texas, withdrew because the adopted platform was seen as an “almost exclusive sectional vote,” not representing the majority and failing to embody Southern Democracy’s views on slavery. Key reasons included:
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The convention’s refusal to assert that territories could not legislate against slavery, a principle the Southern delegates deemed essential. The denial of the federal government’s duty to protect slave owners’ property in the territories, a stance they believed was constitutionally mandated. The Alabama delegation, for instance, was instructed by their state convention on January 11, 1860, to withdraw if the national platform did not align with their resolutions, which emphasized federal protection of slavery (Speech of the Hon. William L. Yancey, of Alabama). William Yancey’s speech on April 28, 1860, at the convention, is particularly illuminating. He appealed to the “sovereign states of the Union” to accept a Southern platform, warning of disunion if Northern Democrats did not protect Southern rights. His rhetoric underscored the Southern belief that federal action was necessary to safeguard slavery, contradicting the states’ rights narrative.
Analysis of the Walkout’s Meaning
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The walkout had profound implications for the Democratic Party and the nation. It led to a split, with the Northern Democrats nominating Douglas in a subsequent convention in Baltimore, while the Southern Democrats held their own convention and nominated John C. Breckinridge. This division contributed to Abraham Lincoln’s election, as the Democratic vote was fragmented, and ultimately to Southern secession and the Civil War.
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The event is critical for dispelling the myth that the Civil War was primarily about states’ rights. The Southern delegates’ demand for federal protection of slavery in the territories directly contradicts the idea that they sought to limit federal power. Instead, they advocated for federal intervention to enforce slavery, as seen in their support for measures like the Fugitive Slave Act of 1850 and the Dred Scott decision. This demand for federalizing slavery — ensuring the federal government actively supported and protected the institution — undermines the states’ rights argument, which posits that states should have autonomy over such matters without federal interference.
Evidence Against the States’ Rights Myth
- Further evidence supporting this interpretation includes historical documents such as the Declaration of Causes of Seceding States, which emphasized federal failures to protect slavery rather than states’ rights (The Declaration of Causes of Seceding States). The Southern states’ insistence on federal enforcement of slavery, as seen in the Compromise of 1850, also highlights their willingness to use federal power when it served their interests. This pattern suggests that the Civil War was more about preserving and expanding slavery than defending state autonomy, aligning with the user’s observation that if it were truly about states’ rights, the South would not have sought federal intervention.
Conclusion
- The Southern Democrats’ walkout in 1860 was a pivotal moment that revealed their prioritization of federal protection for slavery over states’ rights. This event, documented in primary sources from the Library of Congress and other archives, provides compelling evidence that the Civil War was fundamentally about slavery, not state autonomy. By demanding federal intervention, the South contradicted the myth, aligning with the user’s intent to dispel it.
Key Citations
Official proceedings of the Democratic National Convention, held in 1860, at Charleston and Baltimore Speech of the Hon. William L. Yancey, of Alabama: delivered in the National Democratic convention, Charleston, April 28th, 1860 Library of Congress 1860 Democratic National Conventions
"It is with the Southern leaders of this civil war as with the big and small wheels of our railroad cars. Those who ignore the laws of mechanics are apt to think that the large, strong, and noisy wheels they see are the motive power, but they are mistaken. The real motive power is not seen; it is noiseless and well concealed in the dark, behind its iron walls. The motive power are the few well-concealed pails of water heated into steam, which is itself directed by the noiseless, small but unerring engineer's finger."
"The common people see and hear the big, noisy wheels of the Southern Confederacy's cars; they call they Jeff Davis, Lee, Toombs, Beauregard, Semmes, ect., and they honestly think that they are the motive power, the first cause of our troubles. But this is a mistake. The true motive power is secreted behind the thick walls of the Vatican, the colleges and schools of the Jesuits, the convents of the nuns, and the confessional boxes of Rome."
"There is a fact which is too much ignored by the American people, and with which I am acquainted only since I became President; it is that the best, the leading families of the South have received their education in great part, if not in whole, from the Jesuits and the nuns. Hence those degrading principles of slavery, pride, cruelty, which are as a second nature among so many of those people. Hence that strange want of fair play, humanity; that implacable hatred against the ideas of equality and liberty as we find them in the Gospel of Christ. You do not ignore that the first settlers of Louisiana, Florida, New Mexico, Texas, South California and Missouri were Roman Catholics, and that their first teachers were Jesuits. It is true that those states have been conquered or bought by us since. But Rome had put the deadly virus of her antisocial and anti-Christian maxims into the veins of the people before they became American citizens. Unfortunately, the Jesuits and the nuns have in great part remained the teachers of those people since. They have continued in a silent, but most efficacious way, to spread their hatred against our institutions, our laws, our schools, our rights and our liberties in such a way that this terrible conflict became unavoidable between the North and the South. As I told you before, it is to Popery that we owe this terrible civil war."
"I would have laughed at the man who would have told me that before I became the President. But Professor Morse has opened my eyes on that subject. And now I see that mystery; I understand that engineering of hell which, though not seen or even suspected by the country, is putting in motion the large, heavy, and noisy wheels of the state cars of the Southern Confederacy. Our people is not yet ready to learn and believe those things, and perhaps it is not the proper time to initiate them to those dark mysteries of hell; it would throw oil on a fire which is already sufficiently destructive."
"You are almost the only one with whom I speak freely on that subject. But sooner or later the nation will know the real origin of those rivers of blood and tears, which are spreading desolation and death everywhere. And then those who have caused those desolations and disasters will be called to give an account of them."
~ Abraham Lincoln to Charles Chiniquy. Pages 713-715 https://archive.org/details/fiftyyearsinchur00chin
This is not a legitimate historical document... it was made by Chiniquy, a former Catholic priest turned anti-Catholic activist.
You dispute Lincoln's personal friend's account of what Lincoln told him? Amazing cognitive dissonance
Do you also throw Samuel B. Morse into the bin?
Instead of relying on hearsay, rely on historical evidence.
The Roman Catholic Church supported the Southern Confederacy, with slavery as its cornerstone. Chiniquy was with Lincoln and said that it was the Jesuits who were behind the effort to decapitate the Union government as a last ditch attempt to help the South to break up the United States. And lets not forget who assassinated Lincoln, and the result of that, being the USA formally severed all diplomatic ties with the Vatican and did not re-establish them until after Reagan got shot
The Suppressed Truth about the Assassination of Abraham Lincoln, p.10