Are you baptized?
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Oh, look, another baseless attack on dispensationalism that is not founded in any kind of truth... dispensationalists believe in baptism of the Holy Spirit, so if you are going to criticize at least get it right...
I asked AI about your accusation against dispensationalists-
Q: Do dispensationalists believe that true baptism is water or the Holy Spirit?
Dispensationalists hold varying views on the nature of true baptism, with significant differences between mainstream and hyperdispensationalist perspectives. Mainstream dispensationalists generally believe that water baptism is a valid practice for believers today, though they may differ on its theological significance. In contrast, hyperdispensationalists, also known as mid-Acts dispensationalists or members of the Grace Movement, reject water baptism entirely. They argue that the only baptism applicable to the current "dispensation of the Grace of God" is the baptism of the Holy Spirit, which occurs at the moment of salvation when the believer is made part of the "Body of Christ". This spiritual baptism is seen as an invisible, divine act performed by the Holy Spirit, not a physical ritual with water. According to this view, water baptism was a Jewish rite that was not part of the new covenant revealed through Paul, and thus is not required for believers today. The baptism of the Holy Spirit is considered the sole means by which one is incorporated into the Church, the body of Christ, and is distinct from the baptism with the Holy Spirit that occurred at Pentecost, which was for Israel. Therefore, while some dispensationalists affirm water baptism, the hyperdispensationalist position holds that true baptism is exclusively the baptism of the Holy Spirit.
Q: Do the ones that affirm water baptism reject Holy Spirit baptism?
No, dispensationalists who affirm water baptism do not reject Holy Spirit baptism. Mainstream dispensationalists believe in both practices but distinguish their purposes: water baptism is seen as an outward ordinance symbolizing a believer's identification with Christ, while baptism by the Holy Spirit is understood as the spiritual act by which God places believers into the Body of Christ at the moment of salvation. These are viewed as complementary, not mutually exclusive.
Q: Do the ones who affirm water baptism teach that it is required for salvation?
No, dispensationalists who affirm water baptism do not teach that it is required for salvation. Mainstream dispensationalists view water baptism as an important act of obedience and public identification with Christ, but they clearly distinguish it from salvation, which they believe is by grace through faith alone. Water baptism is seen as the first step of discipleship and a testimony of one's faith, not a means to obtain salvation. Passages like Mark 16 are interpreted to emphasize belief as the sole condition for salvation, with baptism as a subsequent practice. This position is consistent across traditional dispensational theology.
Q: How would you evaluate the statement, "Baptism means immersion. Unfortunately most people especially Dispensationals, Think it means water," in light of these facts?
The statement "Baptism means immersion. Unfortunately most people especially Dispensationals, Think it means water," is inaccurate and misleading.
Baptism and Immersion: While the Greek word baptizō (βαπτίζω) primarily means "to immerse, dip, or plunge," the term "baptism" in Christian theology refers to a rite involving water—whether by immersion, pouring, or sprinkling. The mode may vary, but the element (water) is central in most biblical and historical understandings.
Dispensationalists and Water Baptism: The claim that dispensationalists think baptism "means water" in a simplistic or incorrect way is false. Mainstream dispensationalists affirm water baptism as a commanded ordinance for believers, viewing it as an act of obedience and public identification with Christ. They do not deny the meaning of the word "baptism" as immersion; many practice immersion specifically because of its symbolic significance.
Baptism of the Holy Spirit: Dispensationalists also affirm the baptism of the Holy Spirit, which occurs at salvation and unites believers into the Body of Christ (1 Corinthians 12). This is distinct from water baptism but not seen as a redefinition of the term—rather, as a spiritual reality symbolized, not replaced, by the water rite.
Hyperdispensationalist Exception: A minority view, hyperdispensationalism, rejects water baptism entirely, teaching that only Spirit baptism is relevant today. But this is not representative of mainstream dispensational theology.
In short, the statement misrepresents both the linguistic facts and dispensational belief. Baptism involves water, and most dispensationalists rightly understand it as an immersion-based ordinance symbolizing death, burial, and resurrection with Christ.
There are groups that teach that water baptism is necessary for salvation, such as Churches of Christ, the Roman Catholic Church, Lutherans, however dispensationalists are not part of that group.
Mainstream dispensational theology clearly affirms that salvation is by grace through faith alone, apart from any works, including water baptism. While they view water baptism as an important act of obedience and public identification with Christ, it is not considered necessary for salvation. This is consistently taught across dispensational sources, which emphasize that the baptism which unites a believer to Christ is the Spirit's baptism at the moment of faith, not some water ritual.
I have addressed your misrepresentation of the dispensational boogeyman, as for the rest of your comment, I wholeheartedly agree. Water has nothing to do with eternal life. Baptismal regeneration is a works based theology that turns baptism into another gospel, replacing belief in Christ with works for salvation, and it is right to call it out, but when you are calling it out it should be against those who actually teach such heresy.
The main beef I have with Dispensation denominations is Zionism, and not recognizing or acknowledging that God is sovereign when it comes to the salvation process.
They outright reject predestination or election of God's chosen.
They always use phrases like we led this many people to Christ or this person got saved this day, as though that person has anything to do with their own salvation.
It always begins with the sinner's prayer then a week or so of taking water baptism so seriously that you have to prepare for it,
Then the act of going through water immersion, then pledging membership to the church and but of course tithing.
Then they are pronounced "saved".
And their basis of Zionism comes off of the Schofield Bible commentary and John Darby AKA the founder of the rapture.
Then you have their eschatology or end-time prophecy and in this their arrogance that they know exactly when the Lord is going to return all based off a bunch of frauds in the Middle East
and their timeline of becoming a so-called Nation when they're not even Israelites.
I am not judging whether they are saved or not just their doctrine is screwed up and causes a lot of problems.
Ah yes, Zionism, the primary reason that so many on this forum have turned Dispensationalism into this boogeyman. You have raised a number of points, and while I would largely disagree with most of them, I will simply address the first, as you say it is your biggest 'beef.'
I will not speak for dispensationalism specifically regarding this issue, I will instead speak for myself. I doubt we will ever agree on this issue. I believe that replacement theology, which declares that God is done with Israel and that He has cast them off forever for all that they have done, that they have no part with him anymore forever, is heresy and, frankly, spits in God's face. I do not mean this as an insult; I only mean to demonstrate how repugnant this theology is to me. I can not accept such a theology as it would be to me as though I was spitting in the face of my Lord.
I believe that God has a plan for Israel, and he has made promises that he can not break. The word of the Lord concerning Israel, the Israel that stones the prophets and rejected the Messiah, not some spiritual Israel -
"At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.
Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.
For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.
For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.
Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
Hear the word of the LORD, O ye nations, (goyim, gentiles) and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.
Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.
Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.
And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.
I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.
And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks. For I have satiated the weary soul, and I have replenished every sorrowful soul. Upon this I awaked, and beheld; and my sleep was sweet unto me.
Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.
In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.
But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:
If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.
Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner. And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath. And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever." Jeremiah 31
God has a clear plan for Israel, the backsliding daughter, not some spiritual successor, as a people and as a nation - and his word does not return void. He will not cast off Israel for all that they have done, this is explicitly stated. They are the natural branches and they will be grafted back in. The people of Israel will return to the land in unbelief, and after great tribulation they will turn back to Jesus, and every single person in Israel will believe in Him as the Messiah. And He will be their God, and they shall be His people.
That is so-called "Christian Zionism." It simply espouses that we believe that God will keep his promises. It does not elevate Jews above anyone else, nor does it excuse their sins and multitude of wickedness, we simply believe God's word, that's it. It is not our place to judge, and it does not please God for us to hate them, even if they make themselves our enemy (as many of them may). We are to love our enemies and pray for them.
You say you believe in election. While I do not agree with the reformed theology doctrine (I am assuming you are some form of Calvinist?) of unconditional election, this is simply a matter of election. God does as he pleases, and he has elected to save the Jews, they will repent and become His holy people forever. Is that so unacceptable? The Jews may be the worst of the worst, but if God can save them he can save anyone, even me, and even you. This would only be a testament to His abounding grace and mercy.
It has taken some time to format this reply, but I have changed my mind, I will... hopefully briefly... address some of the other points you made.
I will start by saying that the majority of the points you have brought up to criticize dispensationalism are not unique to this theological framework. Dispensationalists are by no means the only or largest group that rejects reformed theology - Armenians, for instance. There are also many other groups in evangelical circles that do not hold to dispensational teaching that also reject unconditional election and other reformed doctrines.
To your next point...
You are conflating practices common in some evangelical churches such as the sinner’s prayer, baptism, church membership, and tithing with dispensationalism itself. However, these practices are not unique to or required by dispensationalist theology.
Dispensationalism is primarily a framework for interpreting biblical prophecy and the structure of salvation history, especially concerning Israel and the Church. While many dispensationalists are found in evangelical, Baptist, or non-denominational churches that emphasize the sinner’s prayer and believer’s baptism, these conversion practices are part of broader evangelical tradition, not dispensational doctrine.
Your assertion that someone is "pronounced saved" only after completing a sequence of steps (prayer, baptism, tithing, membership) may reflect a local church culture or legalistic application, but not official dispensational teaching. Classic dispensationalism emphasizes salvation by grace through faith alone, apart from works, and views baptism and tithing as acts of obedience, not requirements for salvation.
Cont'd.
u/SubtleSigns
Now to the topic of Scofield and Darby that so many build into a straw man in a bogus attempt to discredit dispensational theology - your criticism is an oversimplification, and it misrepresents the origins of dispensationalist support for Zionism.
Darby was a key figure in developing dispensational theology and he emphasized a future restoration of national Israel, which later influenced Christian Zionism. He taught a clear distinction between Israel and the Church, and believed God's promises to Israel, especially those regarding the land, would be fulfilled literally. The Scofield Reference Bible popularized Darby's ideas in the United states. Its notes promoted the view that modern return of Jews to the Holy Land was a fulfillment of biblical prophecy, and this influenced evangelical support for Zionism.
However, it is incorrect to say that dispensationalist Zionism is based only on Darby and Scofield. Their work systematized and spread the theology, but earlier Puritan and Reformed theologians also held some form of premillennial expectation involving Israel’s restoration. Additionally, many modern Christian Zionists are motivated by biblical interpretation, not just loyalty to Scofield or Darby.
Thus, while Darby and Scofield were influential in shaping modern Christian Zionism, they are not its sole or original foundation.
Neither Darby nor Scofield invented these ideas, they systematized them, and popularized them. These ideas became popular because they made sense to many people within their historical and theological context.
Dispensationalism gained widespread appeal because it offered a clear, literal interpretation of biblical prophecy, during times that were marked by social upheaval and global conflict. Its framework provided coherent answers to complex questions about history, Israel, and the end times. Events like the founding of Israel in 1948 and the Six-Day War in 1967 appeared to many as fulfillments of prophecy, reinforcing the system’s credibility.
Additionally, its rise was fueled by Bible conferences, seminaries like Dallas Theological Seminary, and popular works such as The Late Great Planet Earth and the Left Behind series, which made the theology accessible and compelling.
So, while not everyone may accept its premises, its popularity stems from its logical structure, scriptural fidelity, and timely relevance.
As for your assertion that John Darby "founded" the rapture... The criticism that the rapture doctrine originated solely with John Darby and the Scofield Bible is overstated. While Darby systematized pre-tribulation rapture theology and Scofield popularized it in the 20th century, earlier voices reflect similar ideas.
Here are some examples of Christian writings that reflect pre-trib or pre-wrath rapture views before Darby
Here are some examples of post-trib rapture views before Darby
So while Darby was pivotal in shaping modern dispensationalism, the idea was not entirely absent in church history. It remained a minority view until the 19th century, but the idea of believers being removed before judgment has historical precedent. To say it did not exist before Darby "invented" it misrepresents historical truth.
To your point regarding eschatology, virtually all Christian denominations hold to some form of eschatology (and all of them believe they are correct). Your assertion that dispensationalists "know exactly when the Lord is going to return all based off a bunch of frauds in the Middle East" is not accurate and misrepresents dispensational doctrine.
Dispensationalists universally affirm the doctrine of immanency, aka. the imminent return of Christ, meaning He could come at any moment, but they do not claim to know the exact time of His return. This belief is rooted in Jesus’ own words: “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only” (Matthew 24:36). Most dispensational theologians explicitly reject date-setting and emphasize that while believers should watch for signs, the timing remains unknown. while some individuals may make speculative claims, mainstream dispensationalism does not teach that anyone knows when Christ will return, only that His return is imminent and could happen at any time.
Now regarding the state of Israel, you dispute that Israel becoming a nation is relevant because you say they are frauds. I believe that even if some who claim to be Jews are not truly Israelites, which may or may not be the case, God is sovereign, and by His will, the real Jews will return to the land. What man means for evil, God uses for good, and in this case, to fulfill His ancient promises. He can use any means he wishes - political, historical, even imperfect leaders - to accomplish His purposes. Scripture is full of examples: Nebuchadnezzar, Cyrus, Pharaoh. He can use the modern state of Israel just as He used them.
As for your final critique - I appreciate that you hesitate to accuse them of being unsaved. Many in reformed circles are quick to label those they disagree with as being unsaved. Dispensational theology isn’t 'screwed up,' as you put it. Aspects of its theological framework may cause problems if applied to your theology, but it is a logical, internally consistent framework that takes Scripture seriously, especially in applying a literal historical-grammatical hermeneutic. Whether one agrees with it is a separate matter.
This response has become much longer than I anticipated and it has also taken a significant amount of time, if anyone has read this far, I am sorry for sliding the comments with this, lol.
Just to throw it out there, I have a different interpretation of both the words “Zionism”, and “dispensationalism”, than I think either one of you do.
Without getting a solid handle on what those things mean, there’s not likely to be a solid resolution.
Here’s bb’s comment on “Zionism”
https://greatawakening.win/p/1AR0eCMffG/x/c/4eWciaaTmEs
I don’t remember where my comments on dispensationalism were at, but there’s multiple meanings wrapped up in it as well. Here’s one on -isms: https://greatawakening.win/p/1AR0iqkqln/x/c/4eWcj7LhwCE
Frankly, most debates on -ism/ist are probably total wastes of time. Gotta break individual ideas out and look at those.
Sliding?? I just called 911 because I'm buried in this avalanche!
Just kidding. I cant let this day go without recognizing your effort in defending your position.
You and I may not completely agree with each other but if we believe in the same God head,
The way is Jesus the Christ, fully God and fully Sovereign,
That we are saved by his will and Grace and the true baptism is of the Holy Spirit we are pretty darn close.
We all need to be wary of Satans tricks and lies.
Personally I think the vast majority of proclaimed Jews are not Israelites.
And they said as much after the war.
That squashes that whole come back as a nation for those people.
The true Israelites are the Anglo Saxon Caucasians and pick a nation.