The faithful city became a harlot. They committed spiritual adultery. They had filled up the cup of trembling. Therefore they were judged by God Almighty. They were supposed to be righteous but became murderers.
I believe Matt 23:37-38 helps answer that question: “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate.".
**Where were the prophets killed? Where was Jesus the Messiah killed? Jerusalem! They became murderers. **
Does that mean Jerusalem (which represents a religious system led by ungodly leaders) was always unrighteous? Of course not - there were periods where Israel was in obedience. But by in large they were not!
I don't have time right now to really dig into this but at some point I'd like to if you're available. For now I'll just present a quick AI summary of each position (I hold to the latter):
The interpretation of the "woman who rides the beast" in the Book of Revelation has generated extensive debate over the centuries. Two prominent interpretations involve Jerusalem and the Catholic Church. Below are some of the strongest arguments for each position.
Arguments for Jerusalem as the Woman Who Rides the Beast
Historical Context: In the first century, Jerusalem was the center of Jewish life and worship. The city had a complex relationship with the ruling Roman Empire, which parallels the imagery of the beast as a representation of corrupt political power.
Symbolic Imagery: Jerusalem is often depicted as a woman in biblical texts. For example, in the Old Testament, cities are frequently personified as feminine figures. Revelation 21 contrasts the "New Jerusalem" with Babylon, suggesting a broader symbolism of Jerusalem representing both the faithful and, in its fall, the corrupt.
Rejection of Christ: Jerusalem is often associated with the rejection of Jesus, the Messiah. This rejection could be seen as embodying the "abominations" referenced in Revelation, specifically in light of the city's role in the crucifixion and persecution of early Christians.
Prophetic Literature: The prophetic literature of the Old Testament often depicts Jerusalem in a dual light—both as a place of future hope and as a city that has been judged. The judgment on Jerusalem by the Romans in 70 CE could be reflected in the imagery of the beast.
Link to Babylon: Revelation refers to the woman as "Babylon the Great," and some interpreters see this as a representation of Jerusalem, which had gone through cycles of faithfulness and unfaithfulness, particularly during the Second Temple period where political corruption and moral decline were rampant.
Arguments for the Catholic Church as the Woman Who Rides the Beast
Historical Identification: Throughout history, many Protestant reformers and theologians identified the Catholic Church with Babylon due to perceived corruption, the establishment of papal authority, and the alleged departure from original Christianity.
Political Power: The Catholic Church, particularly during the Middle Ages, wielded significant political power and influence, often partnering with and challenging secular authorities, which aligns with the image of a woman riding a beast (an alliance between church and state).
Symbolism of the Seven Hills: Revelation 17:9 mentions the woman sitting on seven hills. Rome, the seat of the Catholic Church, is famously known as the "City of Seven Hills," providing a geographical link to the interpretation.
Persecution of Saints: The Catholic Church, throughout its history, has been involved in the persecution of various groups, including other Christians (e.g., the Inquisition) and non-Christians. This aligns with the portrayal of the woman in Revelation as one who is drunk with the blood of the saints.
Maternal Imagery: The Catholic Church often uses maternal imagery in its theology (e.g., the Church as Mother). This parallels the woman in Revelation, who is presented as nurturing but also as an entity that can exploit and oppress, fitting with the notion of institutional corruption.
An AI summary! I have messed with ChatGP a bit. I asked for information on the Godhead. It came back with what I would call the consensus opinion on that subject. Now AI did give you what I believe to be the 2 major opinions on the subject of Mystery Babylon.
The Catholic Church is a popular protestant interpretation for the identity of Mystery Babylon. As an X-Catholic I can appreciate that interpretation. I will clearly state that I believe the Catholic Church is a type of Mystery Babylon. But did the Apostle John have the Catholic church in mind when he wrote Revelation? In fact did John even have us (2024 Christians) in mind when he wrote Revelation? Who was Johns' primary audience? The 7 churches in Asia - real churches that existed in John's day.
One quick point I'll make is that you are correct that Rome is a city on seven hills. But did you know that Jerusalem is also a city built on seven hills? Most folks dismiss Jerusalem as Mystery Babylon simply because they interpret the city on seven hills as being Rome. Revelation 17:9 (KJV) - And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
We are given clues in Revelation as to the identity of Mystery Babylon:
#1: Mystery Babylon is a city. (Rev. 17:18; 14:8; 16:19; 18:10)
#2: Mystery Babylon presides over a vast international system (of religion). (Rev. 17:1; 17:15)
#3: Mystery Babylon (the city) sits on 7 hills. (Rev. 17:9)
#4: Mystery Babylon is clothed in purple & red. (Rev. 17:4)
#5: Mystery Babylon was were our Lord was crucified: (Rev. 11:8)
Rev 11:8 (KJV) - And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, **where also our Lord was crucified. **
I believe that Rev. 11:8 kinda "seals the deal". It's hard to get around that scripture. And you know what? I have noticed articles that conclude that either the city of Rome (or the Catholic Church) are Mystery Babylon (conveniently) leave out any mention of Rev. 11:8!
I can take thru point by point as to why I believe Mystery Babylon is Jerusalem of the 1st century rather than the Catholic Church. I am willing to do that - but first please read the article below. I am very close to the author of that article.
#5: Mystery Babylon was were our Lord was crucified: (Rev. 11:8)
John 19:17-20 implies that He was crucified outside of Jerusalem, but beyond this, where do you find that this "great city" from Rev. 11:8 is the same as Mystery Babylon? Furthermore, Jerusalem was not a "great" city; it was a captured, annexed Roman territory. The only real candidate for any such described city at that time would have been...
Rome✅
I'll read the link you sent me, give me a bit and I'll get back to you! 🙏
I have time to address one of your points - look at John 19:18 - "And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, where they crucified Him, and two others with Him, one on either side, and Jesus in the center." ~ John 19:18 NKJV
Where is the Location of Golgotha?
Golgotha, also named Calvary in Latin, is normally said to be connected to the traditional site of Christ's Crucifixion, now in the Church of the Holy Sepulchre in the Christian Quarter of Jerusalem. This church is within the walls of the Old City of Jerusalem.
So Golgotha was within the walls of the Old City of Jerusalem - it was within the city limits of Jerusalem.
One thing for certain is that Jesus WAS NOT crucified anywhere near Rome.
The faithful city became a harlot. They committed spiritual adultery. They had filled up the cup of trembling. Therefore they were judged by God Almighty. They were supposed to be righteous but became murderers.
I believe Matt 23:37-38 helps answer that question: “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate.".
**Where were the prophets killed? Where was Jesus the Messiah killed? Jerusalem! They became murderers. **
Does that mean Jerusalem (which represents a religious system led by ungodly leaders) was always unrighteous? Of course not - there were periods where Israel was in obedience. But by in large they were not!
I don't have time right now to really dig into this but at some point I'd like to if you're available. For now I'll just present a quick AI summary of each position (I hold to the latter):
The interpretation of the "woman who rides the beast" in the Book of Revelation has generated extensive debate over the centuries. Two prominent interpretations involve Jerusalem and the Catholic Church. Below are some of the strongest arguments for each position.
Arguments for Jerusalem as the Woman Who Rides the Beast
Historical Context: In the first century, Jerusalem was the center of Jewish life and worship. The city had a complex relationship with the ruling Roman Empire, which parallels the imagery of the beast as a representation of corrupt political power.
Symbolic Imagery: Jerusalem is often depicted as a woman in biblical texts. For example, in the Old Testament, cities are frequently personified as feminine figures. Revelation 21 contrasts the "New Jerusalem" with Babylon, suggesting a broader symbolism of Jerusalem representing both the faithful and, in its fall, the corrupt.
Rejection of Christ: Jerusalem is often associated with the rejection of Jesus, the Messiah. This rejection could be seen as embodying the "abominations" referenced in Revelation, specifically in light of the city's role in the crucifixion and persecution of early Christians.
Prophetic Literature: The prophetic literature of the Old Testament often depicts Jerusalem in a dual light—both as a place of future hope and as a city that has been judged. The judgment on Jerusalem by the Romans in 70 CE could be reflected in the imagery of the beast.
Link to Babylon: Revelation refers to the woman as "Babylon the Great," and some interpreters see this as a representation of Jerusalem, which had gone through cycles of faithfulness and unfaithfulness, particularly during the Second Temple period where political corruption and moral decline were rampant.
Arguments for the Catholic Church as the Woman Who Rides the Beast
Historical Identification: Throughout history, many Protestant reformers and theologians identified the Catholic Church with Babylon due to perceived corruption, the establishment of papal authority, and the alleged departure from original Christianity.
Political Power: The Catholic Church, particularly during the Middle Ages, wielded significant political power and influence, often partnering with and challenging secular authorities, which aligns with the image of a woman riding a beast (an alliance between church and state).
Symbolism of the Seven Hills: Revelation 17:9 mentions the woman sitting on seven hills. Rome, the seat of the Catholic Church, is famously known as the "City of Seven Hills," providing a geographical link to the interpretation.
Persecution of Saints: The Catholic Church, throughout its history, has been involved in the persecution of various groups, including other Christians (e.g., the Inquisition) and non-Christians. This aligns with the portrayal of the woman in Revelation as one who is drunk with the blood of the saints.
Maternal Imagery: The Catholic Church often uses maternal imagery in its theology (e.g., the Church as Mother). This parallels the woman in Revelation, who is presented as nurturing but also as an entity that can exploit and oppress, fitting with the notion of institutional corruption.
Sure - how ever I can help. I have a PowerPoint presentation on the subject of Mystery Babylon. Not sure how I'd get it to you.
Idk if powerpoints can be exported as PDF's?
An AI summary! I have messed with ChatGP a bit. I asked for information on the Godhead. It came back with what I would call the consensus opinion on that subject. Now AI did give you what I believe to be the 2 major opinions on the subject of Mystery Babylon.
The Catholic Church is a popular protestant interpretation for the identity of Mystery Babylon. As an X-Catholic I can appreciate that interpretation. I will clearly state that I believe the Catholic Church is a type of Mystery Babylon. But did the Apostle John have the Catholic church in mind when he wrote Revelation? In fact did John even have us (2024 Christians) in mind when he wrote Revelation? Who was Johns' primary audience? The 7 churches in Asia - real churches that existed in John's day.
One quick point I'll make is that you are correct that Rome is a city on seven hills. But did you know that Jerusalem is also a city built on seven hills? Most folks dismiss Jerusalem as Mystery Babylon simply because they interpret the city on seven hills as being Rome. Revelation 17:9 (KJV) - And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
We are given clues in Revelation as to the identity of Mystery Babylon:
#1: Mystery Babylon is a city. (Rev. 17:18; 14:8; 16:19; 18:10) #2: Mystery Babylon presides over a vast international system (of religion). (Rev. 17:1; 17:15) #3: Mystery Babylon (the city) sits on 7 hills. (Rev. 17:9) #4: Mystery Babylon is clothed in purple & red. (Rev. 17:4) #5: Mystery Babylon was were our Lord was crucified: (Rev. 11:8)
Rev 11:8 (KJV) - And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, **where also our Lord was crucified. **
I believe that Rev. 11:8 kinda "seals the deal". It's hard to get around that scripture. And you know what? I have noticed articles that conclude that either the city of Rome (or the Catholic Church) are Mystery Babylon (conveniently) leave out any mention of Rev. 11:8!
I can take thru point by point as to why I believe Mystery Babylon is Jerusalem of the 1st century rather than the Catholic Church. I am willing to do that - but first please read the article below. I am very close to the author of that article.
https://www.scripturerevealed.com/prophecy/mystery-babylon/
Sorry for the delay, I got side tracked by Dues Vult. We tend to get spicy from time to time! kek
Rome ✅
Rome ✅
Rome ✅
Rome ✅ https://i.ebayimg.com/images/g/~zIAAOSwJ7lm0Z60/s-l140.jpg
https://postimg.cc/qt1jGR9Q
John 19:17-20 implies that He was crucified outside of Jerusalem, but beyond this, where do you find that this "great city" from Rev. 11:8 is the same as Mystery Babylon? Furthermore, Jerusalem was not a "great" city; it was a captured, annexed Roman territory. The only real candidate for any such described city at that time would have been...
Rome✅
I'll read the link you sent me, give me a bit and I'll get back to you! 🙏
I have time to address one of your points - look at John 19:18 - "And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha, where they crucified Him, and two others with Him, one on either side, and Jesus in the center." ~ John 19:18 NKJV
Where is the Location of Golgotha?
Golgotha, also named Calvary in Latin, is normally said to be connected to the traditional site of Christ's Crucifixion, now in the Church of the Holy Sepulchre in the Christian Quarter of Jerusalem. This church is within the walls of the Old City of Jerusalem.
So Golgotha was within the walls of the Old City of Jerusalem - it was within the city limits of Jerusalem.
One thing for certain is that Jesus WAS NOT crucified anywhere near Rome.
Happy Thanksgiving - thanks for the reply! Can I ask your religious/church background? Most folks hold onto whatever they were taught as young people.
Enjoy the article - I wrote it!