Found a better book.

A Gospel Synopsis of the Greek Text of Matthew, Mark and Luke: A Comparison of Codex Bezae and Codex Vaticanus

https://files.catbox.moe/ukz43f.pdf

Page 12b (46 of 652) in PDF

Against Heresies (Book I, Chapter 3)

https://www.newadvent.org/fathers/0103103.htm

2. The production, again, of the Duodecad of the Æons, is indicated by the fact that the Lord was twelve Luke 2:42 years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve. Luke 6:13 The other eighteen Æons are made manifest in this way: that the Lord, [according to them,] conversed with His disciples for eighteen months after His resurrection from the dead. They also affirm that these eighteen Æons are strikingly indicated by the first two letters of His name [᾿Ιησοῦς], namely Iota and Eta. And, in like manner, they assert that the ten Æons are pointed out by the letter Iota, which begins His name; while, for the same reason, they tell us the Saviour said, "One Iota, or one tittle, shall by no means pass away until all be fulfilled." Matthew 5:18

Copying text from the Codex Vaticanus

16 οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ⟨ἔργα⟩ καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.

17 μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι.

18 ἀμὴν γὰρ λέγω ὑμῖν· ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ↑ πάντα γένηται.

19 ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ' ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.

Translated using https://www.deepl.com/en/translator (it is definitely not the best translation)

16 So let your light shine before you. of men, as they see see your good works and glorify you. your Father in heaven.

17 think not that I have come to break the law Or the prophets. I have not come to destroy but to pay.

18 For I say unto you. Till heaven and earth pass away, let not the one antenna pass away from of the law, till all things come to pass.

19 If thou hast a solution of one of these commandments. of the least of these, and teach thus to men, minimum be called in the kingdom of in the kingdom of heaven; But he that shall sing and teach, this one great shall be called in the kingdom of in the kingdom of heaven.

Translated with www.DeepL.com/Translator (free version)

Instead of doing that, you found a quote you think proves there's nothing wrong with Alexandrian manuscripts.

You didn't address it either.

Exodus 13:2 was easiest passage to find, translate, and write down. If you want a passage from new testament or another translation let me know. This text in Codex Vaticanus doesn't match what is being said in "Against Heresies".

Against Heresies (Book I, Chapter 3)

4. They moreover affirm that the Saviour is shown to be derived from all the Æons, and to be in Himself everything by the following passage: "Every male that opens the womb." Exodus 13:2;

The Old Testament in Greek, Volume 1 According to the Text of Codex Vaticanus, Supplemented from Other Uncial Manuscripts,... (Alan England Brooke (editor))

https://files.catbox.moe/aoj4cf.pdf

page 196 (241 of 450) in PDF

Using Image-to-text converter

https://www.prepostseo.com/image-to-text

From Codex Vaticanus Exodus 13:2

1 Είπεν δε Κύριος προς Μωυσήν λέγων

2“Αγίασόν μοι πάν πρωτότοκον πρωτογενές δια- ! νοίγον πάσαν μήτραν εν τοις υιούς Ισραήλ από ανθρώπου έως κτήνους» εμοί εστιν.

3 Είπεν και δε Μωυσής προς τον λαόν Μνημονεύετε την ημέραν ταύτην εν ή εξήλθατε εκ γης Αιγύπτου, εξ οίκου δουλίας: έν γάρ χειρί κραταιά εξήγαγεν υμάς Κύριος εντεύθεν και ου βρωθήσεται ζύμη.

4έν γάρ τη σήμερον ύμείς εκπορεύεσθε εν μηνί των νέων.

5 και έσται ήνίκα εαν εισαγάγη σε 4 Κύριος ο Θεός σου εις την γήν των Χαναναίων και Χετταίων και Εύαίων και Γεργεσαίων και 'Αμορραίων και Φερεζαίων και Ιεβουσαίων, ήν ώμοσεν τους πατράσιν σου δούναι σοι, γήν ρέουσαν γάλα και μέλι, και ποιήσεις την λατρίαν ταύτην έν τω μηνί τούτω.

6εξ ημέρας έδεσθε και άζυμα, τη δε ημέρα τη εβδόμη εορτή Κυρίου: 7άζυμα έδεσθε επτά ημέρας, ουκ οφθήσεταί σοι

7 ζυμωτόν ουδέ έσται σοι ζύμη εν πάσιν τοϊς ορίοις σου.

8 και αναγγελείς τώ υιώ σου εν τη ημέρα και εκείνη λέγων Διά τούτο εποίησεν Κύριος ο Θεός μοι, ώς εξεπορευόμην έξ Αιγύπτου.

9 και έσται και σοι σημείον επί της χειρός σου και μνημόσυνον προ οφθαλμών σου, όπως αν γένηται ο νόμος Κυρίου εν τω στόματί σου· έν γαρ χειρί κραταια εξήγαγές σε Κύριος ο Θεός εξ Αιγύπτου.

10 και

Translated using https://www.deepl.com/en/translator

1 And the LORD said unto Moses, saying.

2 Sanctify unto me all the firstborn of the firstborn, which hath opened every womb in the children of Israel, from man to beast.

3 And Moses also said unto the people, Remember this day, in which ye came out of the land of Egypt, out of the house of bondage: for the LORD hath brought you forth out of the land of Egypt with a mighty hand, and ye shall not find yeast.

4 For to day ye go forth in the month of youth.

5 And it shall be a good thing if the LORD thy God bring thee 4 Into the land of the Canaanites, and Hittites, and Hivites, and Hivites, and Gergesians, and Amorites, and Perizzites, and Jebusites, which he commanded thy fathers to give thee, a land flowing with milk and honey, and thou shalt feed thee in this month.

6Thou shalt be unleavened and unleavened bread six days, and the seventh day shall be the seventh feast of the LORD: 7Thou shalt be unleavened seven days, and they shall not do unto thee.

7 Ye shall have no leaven, neither shall ye have yeast in all thy days.

8 And thou shalt tell thy son in that day, and she shall say, This is what the LORD God hath done for me, when I came out of Egypt.

9 And there shall be a sign upon thy hand, and a memorial in thine eyes, as if the law of the LORD were done in thy mouth: for the LORD God hath brought thee out of Egypt with a mighty hand.

10 And

Translated with www.DeepL.com/Translator (free version)

https://www.biblestudytools.com/exodus/13-2-compare.html

King James Version

Exodus 13:2 (KJV) Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

New International Version

Exodus 13:2 (NIV) “Consecrate to me every firstborn male. The first offspring of every womb among the Israelites belongs to me, whether human or animal.”

Wycliffe

Exodus 13:2 (WYC) Hallow thou to me each first begotten thing that openeth the womb among the sons of Israel, as well of men as of beasts (of men as well as of beasts), for why (they) all be mine.

Douay-Rheims Catholic Bible

Exodus 13:2 (RHE) Sanctify unto me every firstborn that openeth the womb among the children of Israel, as well of men as of beasts: for they are all mine.

This shit right here is annoying. You give me some vague bullshit "go look up stuff yourself" then edit your message with something specific and different from what I've given you an hour after sending the first message.

https://files.catbox.moe/bp5a0q.png

https://greatawakening.win/revisions?type=comment&id=33726420

Looking at the Wikipedia (Which would've been very helpful to give as a reference to not waste time)

https://en.wikipedia.org/wiki/Codex_Vaticanus#Verses_not_in_the_codex

Acts 8:37; 15:34, 24:7; 28:29;[21]

[21] - Metzger, Bruce M. (2001). A Textual Commentary on the Greek New Testament. Stuttgart: Deutsche Bibelgesellschaft. ISBN 3-438-06010-8.

Pages 315, 388, 434, 444 They all seem like bad sources. Let's go directly to commentary on Acts 8:37 on page 359 (399 of 812)

A Textual Commentary on the Greek New Testament (UBS4) (Bruce M. Metzger)

https://files.catbox.moe/ydwryq.pdf

8.37 omit verse {A} Ver. 37 is a Western addition, not found in p45,74 R A B C 33 81 614 vg syrp. copsa,bo eth, but read, with many minor variations, by E, many minuscules, itrie. hvgm88 syrl with copG67 arm. There is no reason why scribes should have omitted the material, if it had originally stood in the text. It should be noted too that τον Ιησούν Χριστόν is not a Lukan expression.

https://files.catbox.moe/6hwgty.png

(CONTINUED NEXT PAGE)

The formula πιστεύω ... Χριστόν was doubtless used by the early church in baptismal ceremonies, and may have been written in the margin of a copy of Acts. Its insertion into the text seems to have been due to the feeling that Philip could not have baptized the Ethiopian without securing a confession of faith, which needed to be expressed in the narrative. Although the earliest known New Testament manuscript which contains the words dates from the sixth century (ms. E), the tradition of the Ethiopian's confession of faith in Christ was current as early as the latter part of the second century, for Irenaeus quotes part of it (Against Heresies, 111.xii.8).

Although the passage does not appear in the late medieval manuscript on which Erasmus chiefly depended for his edition (ms. 2), it stands in the margin of another (ms. 4), from which he inserted it into his text because he "judged that it had been omitted by the carelessness of scribes (arbitror omissum librariorum incuria)."

https://files.catbox.moe/4b3z9x.png

So it seems from Metzger 2001 that the earliest Bible found with Acts 8:37 was from the 6th century. That text may not have originally been there, it doesn't knock down the divinity of Christ in any way as the Son of God. Are there some examples of Irenaeus quoting Acts 8:37 ?

Either way I'll have to look at this tomorrow, it's really late.