I was asked to show this movie at our County GOP headquarters. I did NOT want to watch it again - I was raised in North Minneapolis. It hit close to home for me. I showed it tonight and was shocked at the number of people that showed up and had never seen it. This is a great movie to get into everyone’s mind before November 5. The Harris/Walz ticket can NOT be allowed! It is free online at thefallofminneaplis.com - it is also free on YouTube.
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You are correct, Legalism does not lead to salvation.
Refusing to accept or receive a bribe does not get you into Heaven, that IS grace.
HOWEVER if you are accepting or receiving bribes, you ARE NOT following Jesus.
“We should not be legalistic” means that salvation does not come through following the Teachings (or “the Law” as it is often translated), but it also does not mean that the Law is done away with, and should not be followed,
John 2:22 - When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
Matthew 5:17–18 - 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
“The Scripture” is the Torah (Genesis-Deuteronomy) and Tanakh (“Old Testament”). If “the Scripture” is referring to the New Testament, how is the Gospel testifying to itself, and what, in the second chapter is it advocating believing in?
John 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
Jesus fulfilled the prophecies of the Tanakh. There were no prophecies presented in the New Testament by which he was identified.
2 Timothy 3:16 - All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for *reproof^, for correction, for instruction in righteousness:
Obey and study the Old Testament. The commandments are in the Torah, the prophecies and the histories and some examples of walking out scripture and why Israel was destroyed and how it will be restored are covered in the other books.
Hebrews 8:13 says “ By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.”
The Law is Love. This is how Jesus recast things when asked what is the greatest command.
Exhortations are not the same as Laws.
It did decay and become obsolete!
The word “covenant” does not exist in the Greek texts. It was only inserted into English translations, outright.
What appears to be being referenced as decaying and passing away is the Levitical priesthood, which did decay and pass away in obsolescence, to be replaced by our new and perfect High Priest, Yeshua! A mediator was always needed, but the time for the ultimate mediator had not come, so a temporary mediation system was provided.
“The Law is Love”
“Love God”
-> Have no other gods before Me, do not make for yourself an idol, do not misuse My Name, remember the Sabbath
-> more
“Love Your Neighbor as Yourself”
-> Honor your father and mother, do not murder/commit adultery/steal/bear false witness/covet
-> more
The “more”s are detailed in the rest of the Torah. Not everything is covered in the Torah! The new covenant actually demands more of us than the old covenant did, not less. It requires us to listen for guidance on things that were not detailed in the Torah. Yet, precept is built on precept, and the Mosaic Covenant did not pass away, lest God change.
The Bible is incrementally revealing His nature to us, not meandering about trying to figure out what is righteous.
God does not change. He is the same yesterday, today, and tomorrow. The limitations are on our side, not His.
The OT prescribed external cleansing by Law.
The NT requires us to be clean on the inside by Grace.
These are two different religions, but Christ was born through the lineage and history of the OT.
The god of the OT loves the smell of burning flesh and the shedding of blood — the OT god requires sacrifice, as debt is always the result of legalism. The OT god only accepts blood and death. The OT god tried to make a deal with Jesus by offering him the kingdoms (legalist institutions) of earth.
Humanity was held in bondage by legalism (this is what we chose and the deal we made in the Garden at the tree of the knowledge of good and evil, law)— we were held ransom by the god of this world. Hostages. The only hope for redemption was a sufficient payment. This is why Christ came, to pay the ransom. Not to His Father, but to the counterfeit “god of light.”
Our Father is Love and Grace. This has always been His character. He never delighted in the spilling of innocent blood or burning flesh. The evil done to His son on the cross did not satisfy His anger or make Him happy.
Are you saying that the old testament and new testament are speaking of different gods…?
You might want to go re-read that book you have.
1Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
2That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
4For his princes were at Zoan, and his ambassadors came to Hanes.
5They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
6The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
7For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
8Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
9That this is a rebellious people, lying children, children that will not hear the law of the LORD:
10Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
13Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
14And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
15For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
16But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
17One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
18And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
19For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee. 20And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: 21And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. 22Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
23Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures. 24The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan. 25And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall. 26Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
27Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
28And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
29Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
30And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
31For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.
32And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.
33For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.
And
1Again the word of the LORD came unto me, saying, 2Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman: 3If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; 4Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. 5He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul. 6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
7So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me. 8When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand. 9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
10Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? 11Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? 12Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. 13When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. 14Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; 15If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. 16None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
17Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. 18When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby. 19But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby. 20Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.
21And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten. 22Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
23Then the word of the LORD came unto me, saying, 24Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance. 25Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land? 26Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the land? 27Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence. 28For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through. 29Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
30Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD. 31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness. 32And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not. 33And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.
-From the books of Isaiah and Ezekiel