For the Christians: This 1775 Bible Proves We Live In a Lie
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this is some pretty flimsy stuff... and who doesn't think Sunday is the first day of the week already? Calendars start with Sunday. smh
October- Oct is 8.
December- Dec is 10.
Good observation and aligns perfectly if March is the first month of the year.
i prefer the modern system in almost every way, including the astrological implications (the hexagon on top of saturn should give anybody pause). i believe the decision by constantine was in agreement with the will of God.
but I could be biased because I've met some insufferable calendar hipsters that insist on celebrating different dates than everybody....even going as far as saying that God is not present in a church if they hold a service on Sunday.
Matthew 18:20: "For where two or three are gathered together in my name, there am I in the midst of them."
change my mind?
Compared to OP, the Gregorian's countenancing of pagan month and weekday names is indeed less problematic than all the astrological baggage suggested instead.
However, the more one understands the Biblical calendars such as Leviticus 23 the more one is in rhythm with God's original teaching cycle. This point is obscured by OP's frequent diversions and rarefactions.
I asked God long ago about why he taught seventh-day Sabbath for millennia then let the church practice first-day rest for millennia. He answered that if he can do this much with people in disunity, imagine how much more he will do when people agree on the truth. Yes, there's a reason for Sunday worship, and there's a big difference between weekly Sabbath rest and the Christian life of rest connected to the Lord's Day, and so intolerance on either side is out of accord with Romans 14. But the facts must be insisted on before anyone can determine their favored practice for themselves.
I won't argue with you over it
i'll respect your point of view. its good to discuss. there's definitely something to both sides, i just don't think it's worth abandoning our calendar over. i could be wrong.
Sister Irma taught all this to my class in the fifth grade. I am now 67 years old. I don't see this "lie" you profess. Sunday is the first day of the week. It is known Jesus was not born on December 25th. We celebrate the birth of Christ on December 25th to blend with the Germanic Tribes' celebrations. Don't remember why the Church hierarchy thought so much of the Germanic Tribes, perhaps something to do with the missing tribes.
Remember the Sabbath and keep it holy. We have not done this, most do not worship on the last day of the week.
The question was posed to the first Jerusalem council in the book of Acts. What burden of the law should be laid on gentiles... The Sabbath was not included in the list.
Actually, in that discussion, Sabbath was something the church (via James) implied the Gentiles could grow into if they chose. Not a very anti-Sabbath passage in context, fren.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day (Acts 15:21 KJV).
"grow into" is an eisegesis. Read it for what it says, not what you want it to say. Even the edict to abstain from certain foods was later changed by Paul. We are not bound by the law of Israel. Take the yoke off
Thanks for your response. Jesus's yoke is easy. If I were preaching modern rabbinical law, it would be a hard yoke on others, a heavy burden as Jesus said; but it's much easier to accept that our righteousness must exceed that of those Pharisees, and then to recognize that that righteousness is God's gift to us in Christ. Yoked with him, he bears the hardest work and we ease alongside.
Eisegesis is adding unwarranted things, exegesis includes necessary implication. Since James emphasized the existence of Sabbath, and since he did not say it had changed for the Jews, he continued to uphold it as a cultural practice of the Jewish nation, as a necessary implication. That also implies the ongoing practice of proselytizing Gentiles into Jewish culture remained unchanged, which includes if they want to come to synagogue and keep Sabbath.
Since you also admit the principle of necessary implication, when you argue (correctly) that Sabbath is not a burden, you would also need to accept the full import of James's including Sabbath in elaborating on his judgment.
Keystone: If you believe that any of the Hebrew saints of old got into heaven as a reward for shouldering a burden of law, why it would make sense for you to see that Christ carrying the burden is a different covenant. But that would mean that works religion was once valid. Instead, I learned in covenant theology that the old saints believed in a Messiah to come, just like Adam and Eve believed in the promise of the Seed of the Woman. So there was always a robust covenant community who followed the laws in faith and gratitude instead of to earn anything. Jesus then taught that the burden was so much greater than anyone knew that only he could carry it.
So the church council didn't lay a burden of works religion, but a burden of an honor code of gratitude. From this we can see that the faithful also looked on the whole law of Moses as a more detailed honor code applicable to Jewish culture.
There is no evidence that the law of God ever changes. Either kosher law is the law of God for everyone, or it was a law of man imposed only upon those in its jurisdiction. In neither case would Paul or Peter have changed it. Therefore my approach is to practice whatever it looks like Jesus would uphold as the moral law. He never said to stop resting on the seventh day, or to eat earthly unclean animals. (Peter's vision referred to animals from heaven, which would have been clean animals just like the Edenic animals were.) So I tell people it's eschatological and we don't argue about eschatology: whatever Jesus says when he gets back is the Law, and I'm just practicing it ahead of time in case!
Sunday has been the first day of the week my whole life.
Yes, we have been lied too often, but Jesus is the new covenant. He is the Truth, that's all matters
Proverbs 18:17
The first one to plead his cause seems right, Until his neighbor comes and examines him.
2 Timothy 2:23
But avoid foolish and ignorant disputes, knowing that they generate strife.
2 Corinthians 3:12-18
Therefore, since we have such hope, we use great boldness of speech—
unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.
But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ.
But even to this day, when Moses is read, a veil lies on their heart.
Nevertheless when one turns to the Lord, the veil is taken away.
Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty.
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.
History of the Gregorian calendar. https://en.wikipedia.org/wiki/Gregorian_calendar
History of the ancient Jewish calendar. https://en.wikipedia.org/wiki/Hebrew_calendar
Between these two sources, you can piece together how we transitioned from one to the other.
Yes, those who make Monday the first day are generally pursuing an invalid agenda of making Sunday the seventh day, which is just as bad in terms of cycle disruption as any other World Calendar proposal.
No, the beginning of the year is less relevant, since the Bible says Nisan (approximately March) "shall be the first month of the year to you" (Ex. 12:2). That is, there are other purposes besides the festival calendar in which other months might be first, including making Tis(h)ri (September) the first month. In Neh. 1:1 and 2:1, Chisleu preceded Nisan in the same year, meaning it was a Tishri-based year or regnal calendar. The entire chronology of Kings cannot be resolved without recognition of these two primary calendars. There were several other calendars: in America we have a school calendar beginning in July-August and a government fiscal calendar beginning in October, which are comparable variations.
The video also misinterprets the 1775 Bible by assuming "we used to have 13 months" without qualification. Actually, there were only 13 months every two or three years, which is what is meant by the text's word "intercalary". This is because some years have 12 moons and some have 13.
The speaker is fixated on the human foreword to the Bible and not the Bible itself! Otherwise he'd know all about the Lev. 23 festival calendar and the 1-2 Kings regnal calendar evidenced by Nehemiah. If he really wants to return to the Biblical rhythm he should start searching for barley to determine what moon is Nisan, blowing the trumpet to celebrate the year in Tishri, celebrating the new moon 12-13 times a year, and resting on what we call Friday-Saturday. Like Jesus did.
Transcript:
0:00 this 1775 Bible shows that March is 0:03 actually the first month of the year and 0:05 Sunday Yes you heard right is the first 0:08 day of the week take a look and so this 0:11 right here is the Bible from 0:14 1775 telling us at the time that we used 0:17 to have 13 months the first month of the 0:20 year is 0:21 March look it all the way to the end 0:23 guys there's 13 0:26 months 13 months first day of the the 0:30 week Sunday second day Monday look at 0:32 that seventh day or Sabbath Saturday 0:35 this is this is um this is the proof 0:37 right here I've always been a curious 0:39 soul but not in the way you'd expect 0:41 from Scholars or historians my 0:43 Explorations take place from the comfort 0:45 of my own home often late into the night 0:48 Guided by the soft glow of my laptop 0:50 screen this is how I ended up watching a 0:52 video by Mark PES on his channel Mark 0:55 inspires what I discovered there sent me 0:58 straight down a rabbit hole Mark 1:00 presented an old Bible from 1775 and it 1:03 wasn't the Antiquity of the book that 1:05 caught my attention it was the content 1:08 according to this Bible the first month 1:10 of the year is March and each week 1:12 begins on a Sunday I paused the video 1:15 Sunday as the first day March as the 1:18 first month that's not what any calendar 1:20 I've ever hung on my wall has shown the 1:23 Curiosity in me sparked I wondered if 1:26 what I was looking at was true why did 1:28 everything change who decided to flip 1:31 the script and shift the months around 1:33 and why does it feel like we might be 1:35 out of step with the Rhythm that was 1:37 once so ingrained in our culture that it 1:39 was worth printing in the good book 1:41 itself it was like finding a piece in a 1:43 puzzle that I didn't know was missing 1:45 the more I thought about it the more 1:47 questions arose what if the holidays we 1:49 celebrate the ones we've been told were 1:51 based on Ancient Traditions were 1:54 actually aligned with a different Rhythm 1:56 one dictated by this forgotten calendar 2:00 take Christmas for instance often said 2:02 to be a rebranding of pagan festivities 2:05 if we were following this old system 2:08 where would that leave December 25th 2:10 would it hold the same meaning if it 2:12 didn't coincide with the winter solstice 2:14 as neatly as it does now could this 2:17 alternative arrangement of time affect 2:19 not just holidays but our everyday lives 2:23 I'm not an academic with a wall of 2:24 degrees but that night I felt a 2:27 responsibility to learn more there was a 2:29 sense that by understanding the past by 2:32 peeling back the layers of changes and 2:35 adaptations I might find something 2:37 essential something about how we connect 2:39 with the universe with each other and 2:41 how we find our place within the cycles 2:43 that govern our existence and so I began 2:46 a journey one not through Dusty Library 2:49 shelves or ancient ruins but through the 2:51 digital realm of information armed with 2:53 the new found determination I was ready 2:56 to see where this old Bible's tale would 2:58 lead me and what it might reveal about 3:00 the world we think we know so 3:04 well discovering that Sunday might 3:07 actually be the starting point of the 3:08 week necessitates a serious 3:10 reconsideration of cultural and 3:12 religious Norms it presents the 3:14 startling idea that the day we 3:16 traditionally dedicate to rest and 3:18 religious observance could indeed be 3:21 Saturday such a perspective carries 3:23 weighty implications for contemporary 3:25 religious Customs hinting that 3:28 widespread practices might might not 3:30 align with this historical Viewpoint 3:33 astrologically the impact of such a 3:35 shift cannot be understated each day's 3:37 energies are traditionally tied to a 3:39 Celestial body which according to 3:42 astrological systems can influence human 3:45 Affairs misalignment between our 3:47 constructed week and this Celestial 3:49 ordering might disrupt the intended flow 3:51 of cosmic energies into daily life for 3:54 adherence of astrology this calls into 3:56 question the very Foundation of their 3:58 practice suggesting a need for thorough 4:01 reassessment of how days and their 4:03 corresponding planetary energies are 4:05 observed and honored this raises the 4:08 fundamental question who was it that 4:11 altered the configuration of our week 4:14 thereby altering the fabric of Our Lives 4:17 the Catalyst for such a change is not 4:19 immediately evident it may have been an 4:21 incremental process influenced by the 4:23 shifts in religious and secular 4:26 authorities over the Millennia or it 4:28 might have been an intense move to 4:30 distance contemporary practice from 4:33 ancient Traditions one of the things 4:35 Constantine did was because he wanted 4:38 the pagans to worship god 4:41 Jehovah was he moved the day of 4:44 worship to the day of the sun which is 4:47 why we now worship on sun 4:51 day because Sun day became a pagan day 4:56 one thing is clear there seems to be a 4:58 deliberate discreption discrepancy 5:00 between our current temporal structure 5:02 and that of historical records though 5:04 the motivations behind this are still 5:06 veiled in mystery the departure from the 5:09 calendrical structure as outlined in the 5:11 1775 Bible could imply that many facets 5:14 of our daily existence are misaligned 5:17 with both historical precedent and 5:19 perhaps Celestial Design This 5:21 misalignment extends to significant 5:23 dates of observance the timing of 5:25 festivities such as Christmas and Easter 5:28 for instance may not truly reflect their 5:30 original intent or season contemplating 5:33 a realignment with this historic 5:35 calendar suggests the possibility of 5:37 returning to a way of life that is more 5:39 authentic perhaps closer to spiritual 5:42 principles that have been overshadowed 5:44 over time it prompts us to consider 5:46 whether a shift in observance to align 5:48 with historical records could reconnect 5:51 us to a spiritual authenticity that has 5:53 been eroded this discourse is not merely 5:56 about adherence to religious rules or 5:58 speculative as astrological theories It 6:01 Centers on our alignment with the 6:02 natural and Cosmic order that may 6:05 predate contemporary calendars choosing 6:07 to follow this route is about much more 6:10 than date correction it's a quest to 6:12 uncover a harmony with the natural world 6:14 that may have been lost as we delve 6:16 further into the contents of this 6:18 ancient text we have to wonder what 6:20 further insights they may offer and in 6:22 what ways these could revolutionize our 6:25 current understanding of time 6:27 spirituality and our place within the 6:29 cont OS this exploration is not only 6:32 fascinating but has the potential to be 6:34 profoundly life-altering 6:38 the 1775 Bible which intriguingly 6:42 outlines a calendar year starting with 6:44 March and comprising 13 months hints at 6:46 a bygone era's intimate dance with the 6:49 cosmos this historical artifact opens a 6:52 window to explore how our ancestors 6:54 perceived time and its connection to 6:57 cosmic energy and planetary alignments 7:00 historically calendars were not just 7:01 tools for marking days they were 7:03 intricately linked to the movements of 7:05 celestial bodies this relationship was 7:08 seen in the meticulous attention early 7:11 civilizations paid to the skies the 7:13 enigmatic Stonehenge is a prehistoric 7:16 Testament to this aligned with the 7:18 solstices points in the year that Mark 7:21 the sun's most extreme positions in the 7:23 sky in the context of the 1775 Bible the 7:27 shifted calendar May point to a 7:28 forgotten alignment with natural cycles 7:31 if March marked the new year it 7:33 coincided with the vernal equinox a time 7:36 of balance when day and night are of 7:38 equal length symbolizing renewal and 7:40 rebirth in many cultures this could 7:43 suggest a time when people were more in 7:45 tune with the rhythms of nature aligning 7:47 their lives with the equinoxes and 7:49 solstices which were critical to 7:51 agricultural societies the choice of a 7:54 13-month calendar could also reflect a 7:57 closer alignment with lunar cycles 7:59 traditional lunar calendars used by 8:01 cultures like the Hebrews based their 8:03 months on the moon's phases resulting in 8:06 a year of 12 or 13 months to maintain 8:09 synchronicity with the solar year this 8:11 system is rooted in the observable 8:13 energy shifts that accompany the 8:15 transition from one lunar phase to 8:17 another which ancient peoples believed 8:19 influenced Agricultural and human Cycles 8:22 furthermore planetary alignments have 8:24 long been observed and respected the 8:27 7-Day week is an enduring Legacy of such 8:29 Celestial considerations with each day 8:32 corresponding to one of the seven 8:34 classical planets known to the Ancients 8:36 the 1775 Bible's depiction of Sunday as 8:39 the week's first day underscores this 8:41 connection resonating with the sun's 8:44 position of Primacy in our solar system 8:46 the study of the calendar in the 1775 8:49 Bible might reveal more than a mere 8:52 historical curiosity it may uncover a 8:54 lost understanding of time that honored 8:57 cosmic energy more explicitly than our 8:59 modern system it opens questions about 9:02 how this alignment affected societal 9:04 Behavior religious observances and the 9:06 general world view of the 9:10 time the blending of pagan Traditions 9:13 with Christian holidays is a topic that 9:15 stir much debate especially when we 9:17 delve into the origins of Christmas to 9:20 understand this amalgamation we need to 9:23 travel back to the early centuries of 9:25 Christianity it wasn't until the 4th 9:27 Century that the church officially 9:29 proclaimed December 25th as the birth 9:32 date of Jesus a date that conveniently 9:34 coincided with the Roman Festival of 9:37 satalia and the Pagan celebration of the 9:39 winter solstice these festivals were 9:42 times of merrymaking social reversal and 9:45 most importantly celebrating the return 9:47 of the Sun santalia for the Romans and 9:50 Ule for the Germanic peoples
the 9:53 church's decision to place Christmas 9:54 during this festive period may have been 9:57 strategic easing the transition I for 9:59 converts by allowing them to continue 10:01 their traditional celebrations now under 10:04 a Christian guise but the question 10:06 remains was Jesus actually born on 10:09 December 25th historical and scriptural 10:12 evidence suggests otherwise the Bible 10:15 does not specify a date for Christ's 10:17 birth and some Scholars point to clues 10:19 that indicate a spring birth Shepherds 10:21 tending to their flocks which they did 10:24 during lamming season a Time quite 10:26 distant from the chill of December 10:28 moreover the choice of date for Easter 10:31 which follows the lunar cycle and the 10:32 Jewish Passover reflects a more 10:35 astronomical and scripturally grounded 10:37 approach to determining a significant 10:39 Christian event why then did Christmas 10:42 break from this pattern it seems that 10:45 the early church fathers were less 10:46 interested in historical accuracy and 10:49 more in the symbolism of light 10:50 overcoming Darkness aligning Christ's 10:53 birth with the rebirth of the sun well 10:55 another thing Constantine did was move 10:59 the day of Jesus's birth to December 11:03 because tamuz died on December 23 and it 11:08 was believed because Nimrod his father 11:10 was a hunter it was believed that Nimrod 11:13 would be reborn in his son tamuz and his 11:17 son T Mo's birthday was December 25th 11:21 and what you would do on toos birthday 11:25 was you would set up a tree Deuteronomy 11:28 16:21 you shall not plant for yourself 11:31 any tree as a wooden image near the 11:34 altar which you build for yourself to 11:37 the Lord your God it was believed that 11:39 in order for toos to rise again as his 11:42 son Nimrod you'd have to go to the tree 11:44 you'd have to cut down a tree from the 11:46 forest and you'd have to put balls on it 11:48 and the balls were symbolic of testicles 11:50 the tree was symbolic of a fallace 11:54 Jeremiah 10 look what it says hear the 11:57 word which the Lord speaks to you oh 11:59 House of Israel thus sayith the Lord do 12:01 not learn the way of the Gentiles do not 12:03 be dismayed at the signs of the heaven 12:04 for the Gentiles are dismayed at them 12:06 for the customs of the people of futile 12:07 for one cuts a tree from the forest the 12:10 work of the hands of the Workman with an 12:11 axe they decorate it with silver and 12:14 gold they fasten it with nails and 12:16 hammers so that it will not topple I 12:19 hate to bring you bad 12:23 news the calendar delineated in the 1775 12:26 Bible with its unconventional 13 month 12:29 year beginning in March invites us to 12:31 revisit historical timelines and 12:33 spiritual narratives among the most 12:35 profound is the birth of Jesus 12:37 traditionally celebrated in December 12:40 however if the ancient calendar were a 12:41 more accurate measure could it be that 12:43 the Nativity Story unfolded in the 12:46 spring such a shift is not merely a 12:48 technical correction of dates it 12:50 proposes a re-examination of 12:52 astrological and spiritual symbolism 12:55 that has long been intertwined with the 12:57 season of Jesus's birth spring marked by 13:00 the vernal equinox is a time of renewal 13:03 when the earth awakens from the dorcy of 13:05 winter it's the season when Lambs are 13:07 born which coincides with the historical 13:10 account of shepherds watching their 13:11 flocks By Night a detail supporting a 13:14 springtime Nativity if Jesus was indeed 13:17 born in the spring the association with 13:19 Aries the ram in the Zodiac becomes 13:22 intriguing Aries beginning in late March 13:25 is a sign often linked to leadership and 13:27 New Beginnings such a synchronization 13:30 would weave Jesus's birth into the 13:32 tapestry of astrological lore presenting 13:35 him as a figure heralding a new epic 13:37 aligning with the symbol of the ram 13:39 often associated with sacrifice and new 13:42 initiatives in various mythologies 13:44 exploring further the Spring Equinox is 13:47 a time when day and night are in Perfect 13:49 Balance which might symbolize the Dual 13:51 nature of Jesus as both human and divine 13:55 this natural Harmony could provide a 13:56 powerful allegory for the spiritual 13:59 equilibrium he is said to bring this 14:01 repositioning of the Nativity to Spring 14:03 could also influence the spiritual 14:05 interpretation of biblical texts for 14:07 example the light coming into the world 14:10 gains a literal Dimension as the days 14:12 grow longer and the Darkness of Winter 14:14 recedes the themes of rebirth and 14:17 Resurrection Central to Christian 14:19 doctrine naturally align with the 14:21 world's Awakening in Spring moreover the 14:24 implications for Easter closely tied to 14:26 the Jewish Passover are significant 14:29 rather than a Wandering date with the 14:30 Gregorian calendar a springtime 14:32 Christmas would closely precede Easter 14:35 linking Jesus's birth and Resurrection 14:38 even more tightly within the cycle of 14:40 natural and spiritual rebirth the 14:42 hypothesis of a springtime Nativity 14:45 prompts a re-evaluation of her 14:47 understanding of one of Christianity's 14:49 most sacred narratives it invites 14:51 Believers and historians alike to ponder 14:53 the relationship between Celestial 14:55 cycles and sacred events each potential 14:58 Revelation nudges us to consider how 15:01 celestial events have been foundational 15:03 in shaping our spiritual traditions and 15:06 how they might continue to do so if few 15:08 through the lens of a calendar that 15:10 perhaps once more closely mirrored the 15:15 cosmos the Julian calendar established 15:18 by Julius Caesar in 45 BCE was a turning 15:21 point in the animals of timekeeping this 15:24 calendar shifted from a lunar to a solar 15:26 structure extending the year from 300 55 15:29 days to the 15:30 365-day format we're familiar with 15:33 albeit with some inaccuracy a day 15:35 Surplus accw every 128 years in its wake 15:40 it is believed that a 13-month calendar 15:42 one that may have been more attuned to 15:44 natural cycles was cast aside the 15:47 reasons behind this transition were both 15:49 practical and political Roman society 15:52 growing increasingly complex demanded a 15:54 more predictable and uniform system to 15:57 manage festivals and agricultural cycles 16:00 and Taxation periods it was also a power 16:02 move Emperors often manipulated the 16:05 calendar to extend their terms or to 16:07 insert their own festivities these 16:09 changes subtle at first would Ripple 16:11 through time to become vast overhauls 16:14 with each successive power leaving its 16:16 mark on how we measure our days why then 16:19 did the 13-month calendar which might 16:22 have had a more natural alignment with 16:24 lunar cycles fall out of favor the 16:26 omission of this 13th month could be a 16:28 lost connection to a time when the night 16:31 sky played a more pronounced role in 16:33 daily life historical records are 16:35 riddled with gaps and inconsistencies 16:37 some possibly by accident others likely 16:40 by Design the transition from a 13-month 16:43 to a 12-month year is Muddy at best 16:45 there's a school of thought that 16:47 suggests the church and ruling 16:48 authorities intentionally steered away 16:50 from lunar calendars to diminish the 16:53 influence of pagan Traditions which were 16:55 closely tied to the phases of the moon 16:57 the removal of the 13th month could also 16:59 be tied to numerology 13 has been viewed 17:03 with Superstition in various cultures 17:05 its exclusion might have been a 17:07 deliberate effort to avoid association 17:09 with a number so often linked with bad 17:11 luck or with women's menstrual cycles 17:14 which were often viewed with fear or 17:16 disdain if indeed there was a 13-month 17:19 calendar that reflected a more accurate 17:21 Cosmic Rhythm what were the implications 17:23 of its abandonment our modern calendar 17:26 is misaligned with the lunar cycle by 17:28 nearly a day each month over time this 17:31 dissonance could lead to a societal 17:33 disconnection from natural patterns 17:36 affecting agriculture mental health and 17:38 spirituality religious festivals many of 17:41 which were once synchronized with 17:43 celestial events now float through the 17:45 year untethered from The rhythms they 17:47 once celebrated Christmas Easter and 17:50 other holidays have been assigned fixed 17:52 or fluctuating dates that may no longer 17:54 correspond with the times of year they 17:56 were originally meant to honor the 17:58 Ripple effects of a calendar out of sync 18:01 with the cosmos may be more profound 18:02 than we realize agricultural practices 18:05 that were once timed to the reliable 18:07 rhythms of the moon now rely on the 18:10 imperfect Gregorian calendar this subtle 18:13 shift may have gradually distorted our 18:15 connection to the environment leading to 18:17 practices that are less sustainable and 18:19 harmonious with the Earth's Cycles in 18:21 spiritual terms the impact is even more 18:24 esoteric if sacred days are misdated the 18:27 collective energy focused on these times 18:30 might be akin to misdialed calls in the 18:32 cosmic sense our prayers and 18:34 celebrations reaching their intended 18:36 spiritual Heights or are they somewhat 18:38 off the mark this isn't to question the 18:41 faith or devotion of practitioners but 18:43 rather to ponder the power of collective 18:45 Consciousness and its relationship to 18:47 the timing of sacred 18:57 observances
Continued ....
Quick takes: Putting March first doesn't change the winter solstice any as the speaker suggests! Putting Sunday first doesn't change the weekly planets any either!
If the speaker is so sheltered he's never heard of Saturday-Sabbath Christians, his quest may be bigger than he realizes.
Constantine didn't "move" the worship day; Sunday had been a worship hour since the New Testament (closing of the Sabbath, as in Acts 20). Rather, Constantine made the first formal announcement in 321 of Sunday as a rest day since Saturday weekly rest had been largely lost.
The seven planets and the intercalary 13th month finally get admitted, but without their true use and only vapid astrology instead. If he's on a quest the steps could be taken so much quicker with a couple Wikipedia articles, others point out.
I hope most Christians recognize Jesus was likelier born in connection with the Biblical festivals than with night flocks during the winter solstice. I date that as Tabernacles, 6 Oct of 4 BC, at 3 a.m. to be ridiculously overspecific; that also oddly means he could have been conceived on 25 Dec if you like, a date hinted by Haggai.
The Nimrod-Tammuz-tree connection has certain legitimacy but is all too oversimplified to parse here. Suffice that the OP photo itself puts Tammuz's remembrance month (Thamuz) in summer, not winter.
Paring Christmas back from its commercialization is great, but it can't be done with nebulosity. When he gets to the Deuteronomy and Jeremiah excoriation of girding indoor trees with silver and gold ornaments, he's right on, but he's mixed it up with so much else that its truth looks strange by comparison.
Jesus is not an Aries: Josephus has too much on Herod's death year 4-3 BC to make spring fit.
The 13-month calendar loss is not muddy! The Jews still have it and never lost it; the Gentiles rarely ever had it and so didn't lose it either.
TLDR: The whole point of getting back into cosmic rhythm is accurate! But you can't do it by a single Christian reference and a heavy reliance on pagan astrology. Go back to the Biblical zodiac (mazzaroth), and the Leviticus 23 sacred calendar that gave me everything I needed. Don't jump to another paganism upon abandoning your prior one.