vaxxed all three of her children was worriedly asking us all why her children are constantly ill. I pray nightly on this…

I can only imagine what you must be going through....🙏🏻🙏🏻🙏🏻

I’m praying for them. 🙏

Back in Spring 2021 Del Bigtree (The Highwire) hosted a neuro doc, hopefully someone can help me with the name, I want to say Richards or Richardson, or maybe it was Richard something-son but I digress. He explained that the mRNA animal testing was really bad. All rats died in two weeks and they tested McCack monkeys, closest genetics to humans, and they killed them after I think two months and they had already developed rotted holes in their brains and he said it was similar to mad cow disease. He was the first I had heard that called the vaxx a bio-weapon (I think bio-weapon was in the title of the video and it was before Bigtree went to his own platform) and was able to explain the crisper inserts and that aids was among the chemistry makeup of C19.

So ya, mad cow disease or similar brain function problems may very well develop widespread if not already. Going off of memory for all this but supposedly the mice dead in two weeks equates to two years of human lifespan. So it may start getting a lot worse here real quick.

Edit: It was Dr. Richard Flemming I believe.

https://youtu.be/cRhrpKyxebA

Dr. Virtual's Vax Detox recording using Rife freqencies.

Not specific to the depop shot but a glance through the comment section indicates it helps people to feel better.

I'm listening to it for shedding and for shots I took as a child and young adult.

Play it when others are around -- they should benefit from it.

I now check both directions after the light turns green as I expect someone will run the opposing red.

I've noticed this too! I thought it was just in my general area and people being real idiots lately or them thinking "Well I know where I'm going so that means if you're in my way you're going to regret it!" People have always been selfish with driving but I've noticed more nonsense lately.

If they're not running reds they're ignoring the green as they're probably on their phone as soon as they stopped. Then the people behind them aren't paying attention and I'm the one honking from four cars back in line.

I think this also has something to do with legalized pot.

Yes, I’m seeing this too. Also, people coming up to green lights and stopping, or just not going when the light turns green. It’s getting scary.

White hats give me hope, but I think we all agree that there are no guarantees. We just don't know God's plan or how everything will go down.

I do 100% know that God wins this fight. It just sucks horrendously watching family members decline in health and well-being. I couldn't imagine the pain some of you are going through with actual death or super cancers.

These pieces of filth have destroyed so many innocent lives. I try not to hate, but admit, I have seething hatred for these demonic people. I hope the worst for them. I know that isn't very Godly of me, I am a mere human witnessing the destruction of humanity in real time.

Frikken seething right now.

Many vaxed seem like they are aging faster. Maybe it’s stree from worry and the vax was necessary for them to function at all

And you've got the woketards who lose sleep because they're terrified that Trump is going to return in 2024.

Forgive or apologize? Am not expecting any apologies from loved ones even though I know we’ll deserve them. The amount of seething anger I’ve received just for asking questions has been something else.

It brings me relief that I know most of these Satanic mofos will swim in a lake of fire for eternity for bringing this on humanity.

Anger is spewing from me right now. Can only rely on God, everything is changing rapidly. Just gotta trust Jesus.

Im angry as hell right now.

I'm glad that mine stopped with the first two, the booster finally made her suspicious and given that she was in the first wave as a healthcare worker hopefully she only received a placebo like many of them probably did (can't have all of your initial advocates dropping dead after all.)

I've noticed that my jab-addict coworkers in their late-50s/early-60s are acting as forgetful as my grandma was in her 80s before she died. I've got engineers with twenty years of seniority on me making newbie mistakes on a regular basis.

We lost them all (the fence sitting anons) after the inuaguration. I feel ya. But I think our job was to just plant the seeds. Now they are privy for when the Storm hits. It will be an INSTANT change in thought since they are keen ahead of time they've been notified about this. The shock will be lessened when they go "LucilleBrawl fukkin told me this shit!!! holy fak!"

My mom has always been a stone hearted nearly sociopathic woman. Now, every time we get on the phone she's crying about something. I could count on one hand before the vax how many times I've seen/heard her cry. It's fuqed up man.

Can you get your daughter on a vax detox schedule?

This is an excerpt from a book analyzing Sartre's writing from the decade from 1950-1960 after his time in occupied France. This is long but worth the read if you care about history. Sorry to piggyback here.

From Reason and Violence, R.D. Laing & D.G. Cooper, 1964:

The survival group is first a practical invention in each of the permanence of a common unity through each other. It is freedom wishing to become inert, praxis seeking a way of metamorphosing itself into exis [a way out]. When a multiplicity of freedoms makes common praxis in order to find a basis of the permanence of the group, it produces by itself a form of reciprocity mediated by its own inertia. This new form of reciprocity Sartre calls the pledge. The pledge takes different forms. The historical act is not the necessary form of the pledge. It can be seen as the resistance of the survival group against separationist action, whether of going away or differentiation; as guarantee of the future through a lack of change produced in the group by freedom. Paradoxically, as provision of stability, as promise of permanence, and so forth, it affords the basis of all separation and differentiation. The pledge, however, is not a social contract, in Rousseau's sense, but the necessary passage from an immediate form of the group in danger of dissolution to another more reflective permanent form.

The pledge, as an invention of praxis, is the affirmation by the thirds of the permanence of the group as negation of its permanent possibility of negation through the multiplicity of alterity [the state of being different]. The threat to the permanence of the group is, of course, not necessarily the physical extermination of its members. By the pledge the group seeks to make itself its own instrument against seriality, which threatens it with dissolution.

The pledge is not a subjective determination. It is a real modification of the group by my regulative action. It is my guarantee to the others that it is impossible for serial alterity to be introduced into the group through me. This guarantee cannot, however, annul the permanent possibility that I can 'freely', that is, by my individual praxis, abandon my post, go over to the enemy. Treason and desertion can never be annulled as possibilities, but I have sworn my loyalty, I have given my pledge as guarantee against this exercise of my own freedom. I seek to utilize my own and everyone else's presence in the group as a third, as regulator, as my common-being, as a fact that cannot be transcended. I seek to convert my free being-in-the-group into an exigency that there is no way through or round, by the invention, as far as it is possible, of an inorganic, non-dialectical, rigid future. This rigid substantiation of my future is endowed with the triple characteristics of being the exigence, container, and ground of all my subsequent praxis. But there is no new dialectic.

Now, thus far two developments of the group-in-fusion have been distinguished for clarity—survival group and pledged group. We must now consider more closely the intelligibility of the pledge. The individual and the group praxis of the group-in-fusion have been seen to be comprehensible. Is the re-invention of the pledge in defined circumstances a process that is dialectical and comprehendible? The pledge becomes intelligible as the common action of the group on itself. We said above that the group undergoes a transformation in and through the common action of the pledge. How then does the unity of the group-in-fusion compare with that of the pledge group? The former is a fusion in the face of material danger. In this fusion, real work is done. In the pledge group, on the other hand, nothing material binds the members, the danger is not real, it is only possible. The origin of the pledge is anxiety. Once the real menace from outside has passed, the danger to the permanence of the group is from dispersion and seriality. A reflexive fear arises.

There is not enough to fear to keep the group together now that the danger seems remote. The condition of the permanence of the group is thus the negation of the absence of fear. Fear must be reinvented. The fundamental reinvention, at the heart of the pledge, is the project of substituting a real fear, produced by the group itself, for the external fear that is becoming remote, and whose very remoteness is suspected as deceptive. And this fear as free product and corrective action of the group against serial dissolution is terror induced by the violence of common freedom. Terror is the reign in the group of absolute violence on its members.

The essential basis for this transformation is the risk of death that each runs at the heart of the group as possible agent of dispersion. The pledge group is a common product of reciprocities mediated under the statute of violence. Through this form of unification, the being-in-the-group becomes a limit that can be breached only with the certitude of dying.

Traced back to original praxis, man is in the position of absolute power of man over man. But in the vicissitudes of alienation, God can be substituted for the guillotine. The pledge, the oath of loyalty, backed up by violence, is the original free attempt to strike terror into each by each, in so far as it must constantly reactualize violence as the intelligible negation of individual freedom by common praxis.

This is the pledge. Its intelligibility is complete, since it is a question of a free transcendent of elements already given, towards an objective already posited. My pledge offers him and them a guarantee and invites violence as his and their right to suppress me if I default. By the same token the unmitigated pledge creates Terror, and invents treason, since there is now no excuse for defection. While the circumstances are not particularly constraining, I can remain on a level where violence-terror, loyalty-treachery, are not experienced in ultimate form. But the fundamental structure of the pledged group is violence-terror since I have freely consented to the possible liquidation of my person. My right over the other is my obligation to them, and contains in itself, implicitly, death as my possible destiny.

Here is an excerpt from a piece about "The Pledge" as described above (my opinion of what Sartre/Laing/Cooper meant) in the Weimar Republic (coerced) versus National Socialist (voluntary) Germany. Maybe why some people have been called "nazis" for questioning said "Pledge" - they meant it literally.

This story is also a story of social change that has been gaining momentum since the late 1920s. At the end of the Weimar Republic, the attitude of state actors to coercive measures was already changing cautiously, but the "Third Reich" heralded the transition from coercion to voluntariness: while Weimar relied on state authority for vaccinations, politics took hold in the "Third Reich". Beginning that could be continued seamlessly after the end of the war133. Corresponding continuities can be found in the Federal Republic both in the fundamental voluntary nature of all programs - with the exception of smallpox vaccination, which remained compulsory even after the end of the war - and in the appeals with which participation in vaccination programs was called for. Up until the 1970s there was talk of an obligation, albeit less frequently for the “national community”134 than for “public health”. An instrumentalization of fears also continued after 1945. Vaccination was still promoted, sometimes quite drastically. One example is the Lower Saxony medical administration, which in early 1967 recommended all “parents who do not bring their children to oral vaccinations” via the “Bild-Zeitung” to visit a “home for paralyzed children”: “There they will come to their senses when they see the poor little ones walking with sticks or barely able to move.”135

Continuities can also be found in the expanded range of preventive measures that were established in the Nazi state. In addition to smallpox vaccinations, diphtheria and, where available, typhus vaccinations have been included in the preventive arsenal since the 1930s. During the war, the scarlet fever vaccination and finally even the controversial tuberculosis vaccination were added, which was expressly introduced as a voluntary measure in January 1945, especially since fears of vaccination damage were still an issue 15 years after the Lübeck vaccination scandal. Consequently, the Reich Ministry of the Interior, in its decree introducing vaccination in 1945, expressly pointed out "that the Lübeck accident" is not to be blamed on the vaccination technology "but was based on an unfortunate mix-up"136. Admittedly, these vaccinations were only used on a large scale in the immediate post-war period, which, from an epidemiological point of view, took on more catastrophic features than the Nazi era.

In the long term, the expansion of the range of vaccinations in the "Third Reich" paved the way for health policy since the 1950s, with the Federal Republic and the GDR proceeding differently. Smallpox vaccinations were compulsory in both Germanys. However, while in the West all further vaccinations were voluntary, in the East they soon went back to compulsory. Prophylaxis was too deeply enshrined as a basic principle of a new society in the GDR for people to want to take the risk of careless immunizations. The ubiquitous motto "Socialism is the best prophylaxis" also applied in reverse.

If you look at the continuities, the history of vaccination is not only a history of modernity, but also the history of modernization in the "Third Reich". This thesis raises problems, as it not only ascribes innovation potential to the Nazi regime, it also postulates the gradual departure from state coercive measures - and of all things in the ideologically charged field of health and population policy. In fact, however, fundamental questions about the state's claim to power were already being raised in the early phase of the "Third Reich", the self-responsibility of the "comrades of the people" was invoked and since the mid-1930s the principle of voluntariness, at least for all new vaccination programs raised to the guideline. In this respect, the “Third Reich” was more advanced than the Weimar Republic; this shows the connection between “medicalization and modernization” that Paul Weindling described137.

Nevertheless, this type of modernization in the "Third Reich" has to be differentiated. On the one hand, it was due to a pragmatism that can be traced back to the after-effects of public criticism of vaccination, ideological contradictions and the lack of clear preventive concepts. On the other hand, the principle of voluntariness applied only partially, as social practice shows. The social pressure that was exerted in mass vaccinations as a staging of the "national community" and the instrumentalization of parental fears were probably more effective than any compulsory vaccination. A contemporary from the Reich Ministry of the Interior put this in a nutshell when he pointed out that “appropriate propaganda” was much more effective than previous police measures: “So why use coercion when [it] is possible voluntarily.”138 that one could afford an "elastic" handling of compulsory vaccination for smallpox protection insofar as the threat from this epidemic had rapidly decreased and in the sign of a general militarization of society, considerable parts were not affected at all; in the Wehrmacht and RAD vaccinations were carried out anyway.

I might be wrong but the information is interesting nonetheless. Anyone feel free to check my translation of the original German for inaccuracies.

Hey, I'm really sorry to hear and read this. I've never been the most religious, but have found God recently. I've been dealing with lots of anger from the vaxxtortion and the job/financial loss it has cost me to avoid it. I'd be lying if I said I wasn't looking forward to dragging those at my former employer who I consider to be complicit in genocide. Your post reminds me that the real victims are our loved ones, the good people who submitted out of fear from the propaganda campaign. Thanks for sharing and all the best to them

Biden said in 15-20 years the hospitals would be full of Alzheimer patients.

That is sad as heck.

I feel like that is exactly my dad. Just quiet, memoryless, etc.

I got him Nattokinase. Maybe you can get it for your aunt and uncle. Maybe it can help. I don't know... I'm out of ideas after that.

The decals maybe allow him to deduct the car as a business expense.

I had a friend ghost me too. He was the person who made me question the flu shot, but then completely disappeared when I expressed doubt about the shot.

Sounds like the vaxx and the blood brain barrier penetration discussions that we heard about early in the vaccine warnings from the brave doctors that spoke out about it. They talked about how they found traces of the vax building up in places it shouldnt such as the reproductive system and they speculated it could enter the brain.

Wonder not, fren. The pharmacists are some of the biggest believers in the rat juice. I'd say it's a certainty

I see things like that too, just a basic lack of brain function.

Obviously vaxxed

Same at my organization. Boss is circling the drain, all the jabbies are progressively doing less and less, and the things they complete are all broken to hell. The 30% of staff that resisted are holding it together, but it's a lot of pressure.

Get him (and you) some nattokinase and NAC anyway, for "general respiratory health" - will help detox spike proteins and now from the blood.

I had lots of friends mocking me for moving over a little shot. I am so glad we got out.

We knew it. Of course you made the right decision and praise God that your family trusted you.

I'm just telling people to get on Nattokinase to hopefully dissolve those spike proteins. Maybe you can tell your niece to try it. They might not listen, but remind them what happened the last time they doubted you.

This is such a shit show. I hope the best for your family.

But what fun will that be if the whole planet is screwed up?

The friends that I lost where mostly weak friendships to begin with and few are missed. What was more surprising is which people stuck with me.

I don't know. I just keep trying to tell them.

My mom tried to not let me eat beef with fat on it, saying young people are dying from heart attacks from fat.

I looked at her and said, when did this start happening... Recently?

That's the vaccine.

I just keep telling them to wake up as I watch their decline. I want justice.

This! I’m living in isolation now except hubs and kids. Everyone else except good old dad who was tricked into taking the shot by my sister so he could see his wife who was also tricked by my sister into taking the shot after over a year of saying HELL NO. Result is mom is now in a nursing home, isolated since all family is out of state, except dad who is quickly losing cognitive ability only though he only received one shot. My sister and her ilk narcissist husband have now lost his father because old age (the shot). I can no longer speak to her and it’s MY CHOICE. I absolutely don’t care at this point the sickness coming her way, I pray she accepts Jesus and repents do her soul doesn’t burn for eternity. Other than that I’m mad as hell at what has gone on and the deception and trickery from my own sibling.

Both my parents too. Like they fell off a cliff.

Yep in 2021 I had three healthy grandparents now none of them remember the great-grandkids names or where they are. They are old enough but it seems weird that it is all of them at the same time. None of the younger family got shots.

My dad is 71. The last 1.5 years has been the downside of a rollercoaster in terms of cognition, memory, and behavior.

It's the vax. My mom is also losing memory and I have to constantly help them with everything.

As annoying and angry as I get that they brought this on themselves, I have a feeling that they won't be here very long. Terrible for me to say this, but this thing was a kill shot.

I hope the best for your dad. Try to buy him nattokinase and make him take it. That's what I'm doing with my parents. Hope it helps. Gotta dissolve those spike proteins.

YIKES.

Said a prayer for him. Hopefully you can steer him back to Jesus.

My cousin and her husband got the vax after me pleading with them and showing them proof. Previous mRNA studies that resulted in death of every single mammal.

They said they wouldn't. Then they got it. I just rolled my eyes when they told me.

Now she's had 2-3 miscarriages. Had a son before the vax. Sad as hell to see all of this.

Depop was obviously their mission.

Does he realize it was the vax?